Giacobbe Giusti, Valeria Messalina
Giacobbe Giusti, Valeria Messalina
| Valeria Messalina
Giacobbe Giusti, Valeria Messalina
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| Empress consort of the Roman Empire | |
| Tenure | 24 January 41 – 48 |
| Born | 25 January 17 or 20 Rome, Roman Empire |
| Died | 48 (aged 31 or 28) Gardens of Lucullus, Rome, Roman Empire |
| Spouse | Claudius |
| Issue | Claudia Octavia, Empress of Rome Tiberius Claudius Caesar Britannicus |
| House | Julio-Claudian (by marriage) gens Valeria (by birth) |
| Father | Marcus Valerius Messalla Barbatus |
| Mother | Domitia Lepida the Younger |
Valeria Messalina[1] ([waˈɫɛrja mɛssaːˈliːna], sometimes spelled Messallina; c. 17/20–48) was the third wife of the Roman Emperor Claudius. She was a paternal cousin of the Emperor Nero, a second-cousin of the Emperor Caligula, and a great-grandniece of the Emperor Augustus. A powerful and influential woman with a reputation for promiscuity, she allegedly conspired against her husband and was executed on the discovery of the plot. Her notorious reputation arguably results from political bias, but works of art and literature have perpetuated it into modern times.
Early life
Giacobbe Giusti, Valeria Messalina
Messalina holding her son Britannicus, Louvre
Messalina was the daughter of Domitia Lepida the Youngerand her first cousin Marcus Valerius Messalla Barbatus.[2][3]Her mother was the youngest child of the consul Lucius Domitius Ahenobarbus and Antonia Major. Her mother’s brother, Gnaeus Domitius Ahenobarbus, had been the first husband of the future Empress Agrippina the Younger and the biological father of the future Emperor Nero, making Nero Messalina’s first cousin despite a seventeen-year age difference. Messalina’s grandmothers Claudia Marcella and Antonia Major were half sisters. Claudia Marcella, Messalina’s paternal grandmother, was the daughter of Augustus‘ sister Octavia the Younger by her marriage to Gaius Claudius Marcellus Minor. Antonia Major, Messalina’s maternal grandmother, was the elder daughter of Octavia by her marriage to Mark Antony, and was Claudius’ maternal aunt. There was, therefore, a large amount of inbreeding in the family.
Little is known about Messalina’s life prior to her marriage in 38 to Claudius, her first cousin once removed, who was then about 47 years old. Two children were born as a result of their union: a daughter Claudia Octavia (born 39 or 40), a future empress, stepsister and first wife to the emperor Nero; and a son, Britannicus. When the Emperor Caligula was murdered in 41, the Praetorian Guard proclaimed Claudius the new emperor and Messalina became empress.
Reputation
With her accession to power, Messalina enters history with a reputation as ruthless, predatory and sexually insatiable. Her husband is represented as easily led by her and unconscious of her many adulteries. In 48 AD, he went away on a trip and was informed when he returned that Messalina had gone so far as to marry her latest lover, Senator Gaius Silius. While many would have ordered her death, the Emperor offered her another chance. Seeing that as weakness, one of his head officers went behind the Emperor’s back and ordered Messalina’s death. Upon hearing the news, the Emperor did not react and simply asked for another chalice of wine. The Roman Senate then ordered a damnatio memoriae so that Messalina’s name would be removed from all public and private places and all statues of her would be taken down.
Messalina working in a brothel: etching by Agostino Carracci, late 16th century
The historians who relay such stories, principally Tacitus and Suetonius, wrote some 70 years after the events in an environment hostile to the imperial line to which Messalina had belonged. Suetonius’ history is largely scandal-mongering. Tacitus claims to be transmitting ‘what was heard and written by my elders’ without naming sources other than the memoirs of Agrippina the Younger, who had arranged to displace Messalina’s children in the imperial succession and was therefore particularly interested in blackening her predecessor’s name.[4] It has been argued that what passes for history is largely a result of the political sanctions that followed her death.[5]
Accusations of sexual excess were a tried and tested smear tactic and the result of ‘politically motivated hostility’.[6] Two accounts especially have added to her notoriety. One is the story of her all-night sex competition with a prostitute in Book X of Pliny the Elder‘s Natural History, according to which the competition lasted for 24 hours and Messalina won with a score of 25 partners.[7] The poet Juvenal gives an equally well known description in his sixth satire of how the Empress used to work clandestinely all night in a brothel under the name of the She-Wolf.[8] He also alludes to the story of how she compelled Gaius Silius to divorce his wife and marry her in his Satire X.[9]
Ancestry
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Messalina in the arts
Peder Severin Krøyer, Messalina, 1881, Gothenburg Museum of Art
To call a woman « a Messalina » indicates a devious and sexually voracious personality. The historical figure and her fate were often used in the arts to make a moral point, but there was often as well a prurient fascination with her sexually-liberated behaviour.[10] In modern times, that has led to exaggerated works which have been described as romps.[11]
The ambivalent attitude to Messalina can be seen in the late mediaeval French prose work in the J. Paul Getty Museumillustrated by the Master of Boucicaut, Tiberius, Messalina, and Caligula reproach one another in the midst of flames. It recounts a dialogue that takes place in hell between the three characters from the same imperial line. Messalina wins the debate by demonstrating that their sins were far worse than hers and suggests that they repent of their own wickedness before reproaching her as they had done.[12]
While Messalina’s wicked behavior towards others is given full emphasis, and even exaggerated in early works, her sexual activities have been treated more sympathetically. In the 1524 illustrations of 16 sexual positions known as I Modi, each was named after a couple from Classical history or myth, which included « Messalina in the Booth of Lisisca ». Although early editions were destroyed by religious censorship, Agostino Caracci‘s later copies have survived (see above).
Later painting and sculpture
One of the few avenues to drawing a moral lesson from the story of Messalina in painting was to picture her violent end. An early example was Francesco Solimena‘s The Death of Messalina (1708).[13] In this scene of vigorous action, a Roman soldier pulls back his arm to stab the Empress while fending off her mother. A witness in armour observes calmly from the shadows in the background. Georges Rochegrosse‘s painting of 1916 is a reprise of the same scene.[14] A mourning woman dressed in black leaves with her face covered as a soldier drags back Messalina’s head, watched by a courtier with the order for execution in his hand. The Danish royal painter Nicolai Abildgaard, however, preferred to feature “The Dying Messalina and her Mother” (1797) in a quieter setting. The mother weeps beside her daughter as she lies extended on the ground in a garden setting.[15] A French treatment by Victor Biennoury (1823–1893) makes the lesson of poetic justice plainer by specifically identifying the scene of Messalina’s death as the garden which she had obtained by having its former owner executed on a false charge. Now she crouches at the foot of a wall carved with the name of Lucullus and is denounced by a dark-clothed figure as a soldier advances on her drawing his sword.[16]
Two Low Countries painters emphasised Messalina’s depravity by picturing her wedding with Gaius Silius. The one by Nicolaus Knüpfer, dated about 1650, is so like contemporary brothel scenes that its subject is ambiguous and has been disputed. A richly dressed drunkard lies back on a bed between two women while companions look anxiously out of the window and another struggles to draw his sword.[17]The later “Landscape with Messalina’s Wedding” by Victor Honoré Janssens pictures the seated empress being attired before the ceremony.[18] Neither scene looks much like a wedding, but rather they indicate the age’s sense of moral outrage at this travesty of marriage. That was further underlined by a contemporary Tarot card in which card 6, normally titled “The Lover(s)”, has been retitled “Shameless” (impudique) and pictures Messalina leaning against a carved chest. Beneath is the explanation that “she reached such a point of insolence that, because of the stupidity of her husband, she dared to marry a young Roman publicly in the Emperor’s absence”.[19]
Messalina, Eugène Cyrille Brunet(1884). Museum of Fine Arts of Rennes.
Later artists show scenes of more overt debauchery or, like the Italian A. Pigma in When Claudius is away, Messalina will play (1911),[20] hint that it will soon follow. What was to follow is depicted in Federico Faruffini‘s The orgies of Messalina(1867–1868).[21] A more private liaison is treated in Joaquín Sorolla y Bastida‘s Messalina in the Arms of the Gladiator(1886).[22] This takes place in an interior, with the empress reclining bare breasted against the knees of a naked gladiator.
Juvenal’s account of her nights spent in the brothel is commonly portrayed. Gustave Moreau painted her leading another man onto the bed while an exhausted prostitute sleeps in the background,[23] while in Paul Rouffio’s painting of 1875 she reclines bare-breasted as a slave offers grapes.[24] The Dane Peder Severin Krøyer depicted her standing, her full body apparent under the thin material of her dress. The ranks of her customers are just visible behind the curtain against which she stands (see above). Two drawings by Aubrey Beardsley were produced for a private printing of Juvenal’s satires (1897). The one titled Messalina and her companion showed her on the way to the brothel,[25] while a rejected drawing is usually titled Messalina returning from the bath.[26]
Alternatively, artists drew on Pliny’s account of her sex competition. The Brazilian Henrique Bernardelli (1857-1936) showed her lying across the bed at the moment of exhaustion afterwards.[27] So also did Eugène Cyrille Brunet‘s dramatic marble sculpture, dating from 1884 (see above), while in the Czech Jan Štursa‘s standing statue of 1912 she is holding a last piece of clothing by her side at the outset.[28]
Stage productions
One of the earliest stage productions to feature the fall of the empress was The Tragedy of Messalina(1639) by Nathanael Richards,[29] where she is depicted as a monster and used as a foil to attack the Roman Catholic wife of the English king Charles I.[30] She is treated as equally villainous in the VenetianPietro Zaguri’s La Messalina (1656). This was a 4-act prose tragedy with four songs, described as an opera scenica, that revolved around the affair with Gaius Silius that brought about her death. Carlo Pallavicino was to follow with a full blown Venetian opera in 1679 that combined eroticism with morality.[31]
During the last quarter of the 19th century the idea of the femme fatale came into prominence and encouraged many more works featuring Messalina. 1874 saw the Austrian verse tragedy Arria und Messalina by Adolf Wilbrandt[32] which was staged with success across Europe for many years. It was followed in 1877 by Pietro Cossa‘s Italian verse tragedy, where Messalina figures as a totally unrestrained woman in pursuit of love.[33] Another 5-act verse tragedy was published in Philadelphia in 1890,[34] authored by Algernon Sydney Logan (1849-1925), who had liberal views on sex.[35]
As well as drama, the story of Messalina was adapted to ballet and opera. Luigi Danesi’s 1884 ballet was made a fantastical spectacle at the Eden-Theatre in Paris, with its elephants, horses, massive crowd scenes and circus games in which rows of bare-legged female gladiators preceded the fighters.[36][37] Isidore de Lara‘s opera Messaline, based on a 4-act verse tragedy by Armand Silvestre and Eugène Morand, centred upon the love of the empress for a poet and then his gladiator brother. It opened in Monte Carlo in 1899 and went on to Covent Garden.[38] The ailing Henri de Toulouse-Lautrecsaw the Bordeaux production and was inspired to paint six scenes from it, including Messalina Seated[39] and Messalina descending the staircase.[40]
In 1914 there was a 3-act German Expressionist tragedy by Hermann Kesser, Kaiserin Messalina. And in 2009 the theme was updated by Benjamin Askew in his UK play In Bed With Messalina, which features her final hours.[41]
Stars of stage and screen
From the last quarter of the 19th century onwards, the role of Messalina has been as much about the stardom of those who played her as about the social message of the works in which she appeared.[42]The star’s name appeared in large print on the posters of the works in which she played. She was constantly featured in the gossip columns. Her role was iconised photographically, which she often inscribed for her admirers.[43] Pictures of her as Messalina adorned the theatre magazines and were sold in their thousands as postcards. This was as true in drama and opera as it was of those who portrayed the empress in movies and television films or miniseries. The role itself added to or established their reputations. And, with the growing permissiveness of modern times, that might rather amount to notoriety for those adult films in which athletic stamina was more of a requirement than acting ability.
Giacobbe Giusti, Valeria Messalina
Hans Makart’s painting of Charlotte Wolter in Adolf Wilbrandt’s tragedy, Arria und Messalina
Wilbrandt’s Arria und Messalina was specially written for Charlotte Wolter, who was painted in her role by Hans Makart in 1875. There she reclines on a chaise-longue with the city of Rome lit by fire in the background. As well as a preparatory photograph of her dressed as in the painting,[44] there were also posed cabinet photos of her in a plainer dress.[45]Other stars were involved when the play went on tour in various translations. Lilla Bulyovszkyné (1833-1909) starred in the Hungarian production in 1878[46] and Irma Temesváryné-Farkas in that of 1883; [47] Louise Fahlman (1856-1918) played in the 1887 Stockholm production,[48] Marie Pospíšilová (1862-1943) in the 1895 Czech production.[49]
In Italy, Cossa’s drama was acted with Virginia Marini in the role of Messalina.[50]
Both the Parisian leads in Danesi’s ballet were photographed by Nadar: Elena Cornalba in 1885[51] and Mlle Jaeger later.[52] During its 1898 production in Turin, Anita Grassi was the lead.[53]
Meyriane Héglon starred in the Monte Carlo and subsequent London productions of De Lara’s Messaline,[54] while Emma Calvé starred in the 1902 Paris production,[55][56] where she was succeeded by Cécile Thévenet.[57] Others who sang in the role were Maria Nencioni in 1903, [58] Jeanne Dhasty in the Nancy (1903) and Algiers (1907) productions,[59] Charlotte Wyns (1868-c.1917) in the 1904 Aix les Bains production,[60] and Claire Croiza, who made her debut in the 1905 productions in Nancy and Lille.[61]
Films
After a slow start in the first half of the 20th century, the momentum of films about or featuring Messalina increased with censorship’s decline. The following starred in her part:
- Madeleine Roch (1883-1930) in the French silent film Messaline (1910)[62][63]
- Maria Caserini in the 1910 Italian silent film The Love of an Empress (Messalina).
- Rina De Liguoro in the 1923 Italian silent film Messalina, alternatively titled The Fall of an Empress.[64] A cut version with dubbed dialogue was released in 1935.
- Merle Oberon in the 1937 uncompleted film of I, Claudius.[65]
- María Félix in the 1951 Italian film Messalina. This also carried the titles Empress of Rome[66] and The Affairs of Messalina.[67]
- Ludmilla Dudarova during a flashback in Nerone e Messalina (Italy, 1953), which had the English title Nero and the Burning of Rome.[68]
- Susan Hayward in the 1954 Biblical epic Demetrius and the Gladiators,[69] a completely fictionalized interpretation in which a reformed Messalina bids a penitential public farewell to her Christian gladiator lover, Demetrius, and takes her place on the throne next to her husband, the new emperor Claudius.[70]
- Belinda Lee in the 1960 film Messalina, venere imperatrice.[71]
- Lisa Gastoni in the Italian L’ultimo gladiatore, also titled Messalina vs. the Son of Hercules (1963).[72]
- Nicola Pagett in the 1968 ITV television series The Caesars.[73]The series is noted for its historically accurate depiction of Roman history and personages, including a less sensationalised portrayal of Messalina.
- Sheila White in the 1976 BBC serial I, Claudius.[74]
- Anneka Di Lorenzo in the 1979 film Caligula, and the 1977 comedy Messalina, Messalina, which used many of the same set pieces as the earlier-filmed, but later released Caligula.[75] An alternative European title for the 1977 production was Messalina, Empress and Whore.[76][77]
- Betty Roland in the Franco-Italian Caligula and Messalina (1981).[78]
- Raquel Evans in the 1982 Spanish comedy Bacanales Romanas, released in English as My Nights with Messalina.[79]
- Jennifer O’Neill in the 1985 TV series AD.[80]
- Kelly Trump in the 1996 adult film Messalina (Les Orgies de Messaline).[81]
- Sonia Aquino in the 2004 TV movie Imperium: Nero.[82]
- Tabea Tarbiat in the 2014 film Nymphomaniac Volume II.
Novels
An early fiction concerning the Empress, La Messalina by Francesco Pona, appeared in Venice in 1633. This managed to combine a high degree of eroticism with a demonstration of how private behavior has a profound effect on public affairs. Nevertheless, a passage such as
- Messalina tossing in the turbulence of her thoughts did not sleep at night; and if she did sleep, Morpheus slept at her side, prompting stirrings in her, robing and disrobing a thousand images that her sexual fantasies during the day had suggested
helps explain how the novel was at once among the most popular, and the most frequently banned, books of the century, despite its moral pretensions.[83]
Much the same point about the catastrophic effect of sexuality was made by Gregorio Leti‘s political pamphlet, The amours of Messalina, late queen of Albion, in which are briefly couch’d secrets of the imposture of the Cambrion prince, the Gothick league, and other court intrigues of the four last years reign, not yet made publick (1689).[84] This was yet another satire on a Stuart Queen, Mary of Modena in this case, camouflaged behind the character of Messalina.
A 16th-century cameo of Messalina and her children
A very early treatment in English of Messalina’s liaison with Gaius Silius and her subsequent death appeared in the fictionalised story included in the American author Edward Maturin‘s Sejanus And Other Roman Tales (1839).[85] But the part she plays in Robert Graves‘ novels, I, Claudius and Claudius the God (1934–35), is better known. In it she is portrayed as a teenager at the time of her marriage but credited with all the actions mentioned in the ancient sources. An attempt to create a film based on them in 1937 failed,[86] but they were adapted into a very successful TV series in 1976.
In 19th century France, the story of Messalina was subject to literary transformation. It underlaid La femme de Claude (Claudius’ wife, 1873), the novel by Alexandre Dumas fils, where the hero is Claude Ruper, an embodiment of the French patriotic conscience after the country’s defeat in the Franco-Prussian War. In contrast, his wife Césarine (the female Caesar) is a creature totally corrupt at all levels, who sells her husband’s work to the enemy and is eventually shot by him.[87] Alfred Jarry‘s ‘pataphysical’ novel Messaline of 1901 (titled The Garden of Priapus in Louis Colman’s English translation), though lightly based on the historical account, is chiefly the product of the author’s fanciful and extravagant imagination and has been compared with the treatment of Classical themes by Art Nouveau artists.[88]
In fact, Jarry’s was just one of five contemporary French novels treating Messalina in a typically fin de siècle manner. They also included Prosper Castanier’s L’Orgie Romaine (Roman Orgy, 1897), Nonce Casanova’s Messaline, roman de la Rome impériale (Mesalina, a novel of imperial Rome, 1902) and Louis Dumont’s La Chimère, Pages de la Décadence (The Chimaera, Decadent Pages, 1902). However, the most successful and inventive stylistically was Felicien Champsaur‘s novel L’Orgie Latine (1903) [89]Although Messalina is referenced throughout its episodic coverage of degenerate times, she features particularly in the third section, “The Naked Empress” (L’impératice nue), dealing with her activities in the brothel, and the sixth, “Messalina’s End”, beginning with her wedding to Silius and ending with her enforced death.[90]
Sensational fictional treatments have persisted, as in Vivian Crockett’s Messalina, the wickedest woman in Rome (1924), Marise Querlin’s Messaline, impératrice du feu (The fiery empress, 1955), Jack Oleck‘s Messalina: a novel of imperial Rome (1959) and Siegfried Obermeier’s Messalina, die lasterhafte Kaiserin (The empress without principle, 2002). Oleck’s novel went through many editions and was later joined by Kevin Matthews’ The Pagan Empress (1964). Both have since been included under the genre « toga porn ».[91] They are rivalled by Italian and French adult comics, sometimes of epic proportions, such as the 59 episodes devoted to Messalina in the Italian Venus of Rome series (1967-74). More recent examples include Jean-Yves Mitton’s four-part series in France (2011-13) and Dominici Arturo’s Messaline in the Succubi series (2014), in which « a woman without taboos or scruples throws light on pitiless ancient Rome ».[92]
Contrasting views have lately been provided by two French biographies. Jacqueline Dauxois gives the traditional picture in her lurid biography in Pygmalion’s Legendary Queens series (2013),[93] while the historian Jean-Noël Castorio (b.1971) seeks to uncover the true facts of the woman behind Juvenal’s 6th satire in his revisionist Messaline, la putain impériale (The imperial whore, 2015).[94]
Sources
- Cassius Dio, Roman History, LX. 14–18, 27–31
- Josephus, Antiquities of the Jews XX. 8; The Wars of the Jews II. 12
- Juvenal, Satires 6, 10, 14
- Pliny the Elder, Natural History 10
- Plutarch, Lives
- Seneca the Younger, Apocolocyntosis divi Claudii; Octavia, 257–261
- Suetonius, Lives of the Twelve Caesars: Claudius 17, 26, 27, 29, 36, 37, 39; Nero 6; Vitellius 2
- Tacitus, Annals, XI. 1, 2, 12, 26–38
- Sextus Aurelius Victor, epitome of Book of Caesars, 4
References
- (in French) Minaud, Gérard, Les vies de 12 femmes d’empereur romain – Devoirs, Intrigues & Voluptés , Paris, L’Harmattan, 2012, ch. 2, La vie de Messaline, femme de Claude, p. 39-64.
- Tatum, W. Jeffrey; The Patrician Tribune: Publius Clodius Pulcher (The University of North Carolina Press, 1999).
- Mudd, Mary; I, Livia: The Counterfeit Criminal. the Story of a Much Maligned Woman (Trafford Publishing, 2012).
- Barrett, Anthony A. (1996). Agrippina: Sex, Power and Politics in the Early Roman Empire. New Haven: Yale University Press.
- Klebs, E. (1897–1898). H. Dessau, P. Von Rohden, ed. Prosopographia Imperii Romani. Berlin.
- Levick, Barbara (1990). Claudius. New Haven: Yale University Press.
- Dina Sahyouni, » Le pouvoir critique des modèles féminins dans les Mémoires secrets : le cas de Messaline « , in Le règne de la critique. L’imaginaire culturel des mémoires secrets, sous la direction de Christophe Cave, Paris, Honoré Champion, 2010, p. 151–160.
Notes
- Jump up^ Prosopographia Imperii Romani V 161
- Jump up^ Prosopographia Imperii Romani V 88
- Jump up^ Suetonius, Vita Claudii, 26.29
- Jump up^ K.A.Hosack, « Can One Believe the Ancient Sources That Describe Messalina? », Constructing the Past12.1, 2011]
- Jump up^ Harriet I. Flower, The Art of Forgetting: Disgrace and Oblivion in Roman Political Culture, University of North Carolina 2011, pp 182-9
- Jump up^ Thomas A. J. McGinn, Prostitution, Sexuality, and the Law in Ancient Rome, Oxford University 1998 p 170
- Jump up^ Online translation, X ch.83
- Jump up^ Poetry in translation, VI.114-135
- Jump up^ Translation by A. S. Kline, lines 329-336
- Jump up^ Peter Maxwell Cryle, The Telling of the Act: Sexuality As Narrative in Eighteenth- And Nineteenth-Century France, University of Delaware 2001. Messalina chapter, p. 281ff
- Jump up^ ‘Jack Oleck’s Messalina is a full-on romp in the salacious world of Imperial Rome’; My nights with Messalina is a stupid little romp, and quite good at it too’
- Jump up^ Wiki-Commons
- Jump up^ Getty Museum
- Jump up^ Fine Art Library
- Jump up^ Wiki-Commons
- Jump up^ Wiki-Commons
- Jump up^ Wiki-Commons
- Jump up^ Wiki-Commons
- Jump up^ European art portal
- Jump up^ [1]
- Jump up^ Wiki-Commons
- Jump up^ Wiki-Commons
- Jump up^ Museum of Art
- Jump up^ Art Value
- Jump up^ Tate Art Gallery
- Jump up^ Wikipaintings
- Jump up^ Wiki-Commons
- Jump up^ Wiki-Commons
- Jump up^ Online text
- Jump up^ Lisa Hopkins, The Cultural Uses of the Caesars on the English Renaissance Stage, 2008 pp 135-7
- Jump up^ Wendy Heller, Emblems of Eloquence: Opera and Women’s Voices in Seventeenth-Century Venice, University of California 2003, pp.277-97
- Jump up^ Google Books
- Jump up^ Google Books
- Jump up^ Online Archive
- Jump up^ Collecting Delaware Books
- Jump up^ Sarah Gutsche-Miller, Pantomime-Ballet on the Music-Hall Stage, McGill University thesis, 2010,p.36
- Jump up^ Magazine illustration
- Jump up^ Poster
- Jump up^ Wikipaintings
- Jump up^ Wikipaintings
- Jump up^ British Theatre Guide
- Jump up^ p.342
- Jump up^ Thomas F. Connolly, Genus Envy: Nationalities, Identities, and the Performing Body of Work, Cambria Press 2010, pp.102-3
- Jump up^ [2]
- Jump up^ Austrian picture archive
- Jump up^ Poster
- Jump up^ Poster
- Jump up^ photographic portraits on Wiki-Commons and Alamy
- Jump up^ Cabinet photograph
- Jump up^ Photo
- Jump up^ Gallica
- Jump up^ Gallica
- Jump up^ Programme
- Jump up^ Postcard
- Jump up^ Archived score.
- Jump up^ Photo on Pinterest
- Jump up^ Photographs
- Jump up^ Postcard,
- Jump up^ Postcard
- Jump up^ “Charlotte Wyns” at Art Lyrique
- Jump up^ Photograph on Wiki-Commons
- Jump up^ Frédéric Zarch, Catalogue des films projetés à Saint-Étienne avant la première guerre mondiale, Université de Saint-Etienne, 2000, p.209
- Jump up^ Poster
- Jump up^ Poster
- Jump up^ Flickr
- Jump up^ Film poster
- Jump up^ Poster
- Jump up^ Archivo Storico del Cinema
- Jump up^ Poster with Hayward in the foreground
- Jump up^ Martin M. Winkler, Cinema and Classical Texts: Apollo’s New Light, Cambridge University 2009, p.232
- Jump up^ The German poster
- Jump up^ Poster and stills
- Jump up^ Publicity poster
- Jump up^ Still from the brothel scene
- Jump up^ IMDB – Messalina, Empress of Rome (1977)
- Jump up^ Gary Allen Smith, Epic Films: Casts, Credits and Commentary, McFardland 2004, p.168
- Jump up^ Poster
- Jump up^ Poster on Pinterest
- Jump up^ Poster
- Jump up^ TV photo
- Jump up^ Poster on film database
- Jump up^ Publicity photo
- Jump up^ Wendy Heller, Emblems of Eloquence: Opera and Women’s Voices in Seventeenth-Century Venice, University of California 2003, pp.273-5
- Jump up^ Google Books
- Jump up^ pp.82-110
- Jump up^ William Hawes, Caligula and the Fight for Artistic Freedom, Jefferson NC 2009, pp.14-16
- Jump up^ Epelorient
- Jump up^ The Nineteenth Century in Two Parts, Syracuse University 1994 p.1214
- Jump up^ Archived online; there has also been a recent translation as The Latin Orgy.
- Jump up^ Marie-France David-de Palacio, Reviviscences romaines: la latinité au miroir de l’esprit fin-de-siècle, Peter Lang, 2005, p.232
- Jump up^ Joanne Renaud, in Astonishing Adventures Magazine 5, 2009, pp.52-5
- Jump up^ Comics & Antiquité
- Jump up^ Messaline
- Jump up^ Histoire pour tous
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