The Florence Baptistery(Italian: Battistero di San Giovanni), also known as the Baptistery of Saint John, is a religious building in Florence, Italy, and has the status of a minor basilica. The octagonalbaptistery stands in both the Piazza del Duomo and the Piazza San Giovanni, across from Florence Cathedral and the Campanile di Giotto.
The Baptistery is one of the oldest buildings in the city, constructed between 1059 and 1128 in the Florentine Romanesque style. Although the Florentine style did not spread across Italy as widely as the Pisan Romanesque or Lombard styles, its influence was decisive for the subsequent development of architecture, as it formed the basis from which Francesco Talenti, Leon Battista Alberti, Filippo Brunelleschi, and other master architects of their time created Renaissance architecture. In the case of the Florentine Romanesque, one can speak of « proto-renaissance », but at the same time an extreme survival of the late antique architectural tradition in Italy, as in the cases of the Basilica of San Salvatore in Spoleto, the Temple of Clitumnus, the church of Sant’Alessandro in Lucca.
The Baptistry is renowned for its three sets of artistically important bronze doors with relief sculptures. The south doors were created by Andrea Pisano and the north and east doors by Lorenzo Ghiberti.[1] The east doors were dubbed by Michelangelo the Gates of Paradise.
The Italian poet Dante and many other notable Renaissance figures, including members of the Medici family, were baptized in this baptistry.[2]
Early history
Illustration from Villani’s Nuova Cronica, showing Totila razing the walls of Florence in the 6th century, leaving the Baptistry intact
It was long believed that the Baptistry was originally a Roman temple dedicated to Mars, the tutelary god of the old Florence.
It was long believed that the Baptistry was originally a Roman temple dedicated to Mars, the tutelary god of the old Florence.[3]
The chronicler Giovanni Villani reported this medieval Florentine legend in his fourteenth-century Nuova Cronica on the history of Florence.[4] However, twentieth-century excavations have shown that there was a first-century Roman wall running through the piazza with the Baptistry, which may have been built on the remains of a Roman guard tower on the corner of this wall, or possibly another Roman building. It is, however, certain that a first octagonal baptistry was erected here in the late fourth or early fifth century. It was replaced or altered by another early Christian baptistry in the sixth century. Its construction is attributed to Theodolinda, queen of the Lombards (570-628) to seal the conversion of her husband, King Authari.
Octagonal design
The octagon had been a common shape for baptisteries for many centuries since early Christian times. The number eight is a symbol of regeneration in Christianity, signifying the six days of creation, the Day of Rest, and a day of re-creation through the Sacrament of Baptism.[5] Other early examples are the Lateran Baptistry (440) that provided a model for others throughout Italy, the Church of the Saints Sergius and Bacchus (527-536) in Constantinople and the Basilica of San Vitale in Ravenna(548).
Octagonal plan
The earlier baptistry was the city’s second basilicaafter San Lorenzo, outside the northern city wall, and predates the church Santa Reparata. It was first recorded as such on 4 March 897, when the Count Palatine and envoy of the Holy Roman Emperor sat there to administer justice.[citation needed] The granite pilasters were probably taken from the Roman forum sited at the location of the present Piazza della Repubblica. At that time, the baptistry was surrounded by a cemetery with Roman sarcophagi, used by important Florentine families as tombs (now in the Museo dell’Opera del Duomo).
Construction
The present much larger Baptistry was built in Romanesque style around 1059, evidence of the growing economic and political importance of Florence. It was reconsecrated on 6 November 1059 by Pope Nicholas II, a Florentine. According to legend, the marbles were brought from Fiesole, conquered by Florence in 1078. Other marble came from ancient structures. The construction was finished in 1128.
An octagonal lantern was added to the pavilion roof around 1150. It was enlarged with a rectangular entrance porch in 1202, leading into the original western entrance of the building, that became an apse, after the opening of the eastern door, facing the western door by Lorenzo Ghiberti of the cathedral in the 15th century. On the corners, under the roof, are monstrous lion heads with a human head under their claws. They are early representations of Marzocco, the heraldic Florentine lion (the symbol of Mars, the god of war, the original male protector of Florentia, protecting a lily or iris, the symbol of the original female patron of the town (Flora, the fertile agricultural earth goddess).
Between the fourteenth and sixteenth centuries, three bronze double doors were added, with bronze and marble statues above them. This gives an indication that the Baptistry, at that time, was at least equal to the neighbouring cathedral in importance.
Design
Giacobbe Giusti, Florence Baptistery
View from the outside with the Gates of Paradise
The Baptistry has eight equal sides with a rectangular addition on the west side. The sides, originally constructed in sandstone, are clad in geometrically patterned colored marble, white Carrara marble with green Prato marble inlay, reworked in Romanesque style between 1059 and 1128. The pilasters on each corner, originally in grey stone, were decorated with white and dark green marble in a zebra-like pattern by Arnolfo di Cambioin 1293. The style of this church would serve as a prototype, influencing many architects, such as Leone Battista Alberti, in their design of Renaissance churches in Tuscany.
The exterior is also ornamented with a number of artistically significant statues by Andrea Sansovino (above the Gates of Paradise), Giovan Francesco Rustici, Vincenzo Danti (above the south doors) and others.
The design work on the sides is arranged in groupings of three, starting with three distinct horizontal sections. The middle section features three blind arches on each side, each arch containing a window. These have alternate pointed and semicircular tympani. Below each window is a stylized arch design. In the upper fascia, there are also three small windows, each one in the center block of a three-panel design.
The apse was originally semicircular, but it was made rectangular in 1202.
Baptistery doors
Andrea Pisano
South doors (detail) by Andrea Pisano
As recommended by Giotto, Andrea Pisanowas awarded the commission to design the first set of doors in 1329. The south doorswere originally installed on the east side, facing the Duomo, and were transferred to their present location in 1452. The bronze-casting and gilding was done by the Venetian Leonardo d’Avanzo, widely recognized as one of the best bronze smiths in Europe. This took six years, the doors being completed in 1336. These proto-Renaissance doors consist of 28 quatrefoilpanels, with the twenty top panels depicting scenes from the life of St. John the Baptist. The eight lower panels depict the eight virtues of hope, faith, charity, humility, fortitude, temperance, justice and prudence. The moulded reliefs in the doorcase were added by Lorenzo Ghiberti in 1452. There is a Latin inscription on top of the door: « Andreas Ugolini Nini de Pisis me fecit A.D. MCCCXXX » (Andrea Pisano made me in 1330).
The group of bronze statues above the gate depict The Beheading of St John the Baptist. It is the masterwork of Vincenzo Danti from 1571.
Lorenzo Ghiberti
East doors, or Gates of Paradise, by Lorenzo Ghiberti
In 1401, a competition was announced by the Arte di Calimala (Cloth Importers Guild) to design doors which would eventually be placed on the north side of the baptistry. (The original location for these doors was the east side of the baptistry, but the doors were moved to the north side of the baptistry after Ghiberti completed his second commission, known as the Gates of Paradise.)[6]
These north doors would serve as a votive offering to celebrate the sparing of Florence from relatively recent scourges such as the Black Death in 1348. Many artists competed for this commission and a jury selected seven semifinalists. These finalists include Lorenzo Ghiberti, Filippo Brunelleschi, Donatello and Jacopo della Quercia,[7] with 21-year-old Ghiberti winning the commission. At the time of judging, only Ghiberti and Brunelleschi were finalists, and when the judges could not decide, they were assigned to work together on them. Brunelleschi’s pride got in the way, and he went to Rome to study architecture leaving Ghiberti to work on the doors himself. Ghiberti’s autobiography, however, claimed that he had won, « without a single dissenting voice. » The original designs of The Sacrifice of Isaac by Ghiberti and Brunelleschi are on display in the museum of the Bargello.
It took Ghiberti 21 years to complete these doors. These gilded bronze doors consist of twenty-eight panels, with twenty panels depicting the life of Christ from the New Testament. The eight lower panels show the four evangelists and the Church Fathers Saint Ambrose, Saint Jerome, Saint Gregory and Saint Augustine. The panels are surrounded by a framework of foliage in the door case and gilded busts of prophetsand sibyls at the intersections of the panels. Originally installed on the east side, in place of Pisano’s doors, they were later moved to the north side. They are described by the art historian Antonio Paolucci as « the most important event in the history of Florentine art in the first quarter of the 15th century ».[8]
The bronze statues over the northern gate depict John the Baptist preaching to a Pharisee and Sadducee. They were sculpted by Francesco Rustici and are superior to any sculpture he did before. Rustici may have been aided in his design by Leonardo da Vinci, who assisted him in the choice of his tools.
Ghiberti was now widely recognized as a celebrity and the top artist in this field. He was showered with commissions, even from the pope. In 1425 he got a second commission, this time for the east doors of the baptistry, on which he and his workshop (including Michelozzo and Benozzo Gozzoli) toiled for 27 years, excelling themselves. These had ten panels depicting scenes from the Old Testament, and were in turn installed on the east side. The panels are large rectangles and are no longer embedded in the traditional Gothic quatrefoil, as in the previous doors. Ghiberti employed the recently discovered principles of perspective to give depth to his compositions. Each panel depicts more than one episode. In « The Story of Joseph » is portrayed the narrative scheme of Joseph Cast by His Brethren into the Well, Joseph Sold to the Merchants, The merchants delivering Joseph to the pharaoh, Joseph Interpreting the Pharaoh’s dream, The Pharaoh Paying him Honour, Jacob Sends His Sons to Egypt and Joseph Recognizes His Brothers and Returns Home. According to Vasari‘s Lives, this panel was the most difficult and also the most beautiful. The figures are distributed in very low relief in a perspective space (a technique invented by Donatello and called rilievo schiacciato, which literally means « flattened relief ».) Ghiberti uses different sculptural techniques, from incised lines to almost free-standing figure sculpture, within the panels, further accentuating the sense of space.
The panels are included in a richly decorated gilt framework of foliage and fruit, many statuettes of prophets and 24 busts. The two central busts are portraits of the artist and of his father, Bartolomeo Ghiberti.
Although the overall quality of the casting is exquisite, some mistakes have been made. For example, in panel 15 of the north doors (Flagellation) the casting of the second column in the front row has been mistakenly overlaid over an arm, so that one of the flagellators looks trapped in stone, with his hand sticking out of it.[9]
Michelangelo referred to these doors as fit to be the Gates of Paradise (It. Porte del Paradiso), and they are still invariably referred to by this name. Giorgio Vasaridescribed them a century later as « undeniably perfect in every way and must rank as the finest masterpiece ever created ». Ghiberti himself said they were « the most singular work that I have ever made ».
Preservation of original art
The « Gates of Paradise » situated in the Baptistry are a copy of the originals, substituted in 1990 to preserve the panels after over five hundred years of exposure and damage. To protect the original panels for the future, the panels are being restored and kept in a dry environment in the Museo dell’Opera del Duomo, the museum of the Duomo’s art and sculpture. Some of the original panels are on view in the museum; the remaining original panels are being restored and cleaned using lasers in lieu of potentially damaging chemical baths. Three original panels made a US tour in 2007-2008, and then were reunited in a frame and hermetically sealed with the intention of making the panels appear in the context of the doors for public viewing.[10] One of the few copies made in the 1940s is installed in Grace Cathedral, in San Francisco; copies of the doors are also crafted for the Kazan Cathedral in Saint Petersburg, Russia and in 2017 for the Nelson-Atkins Museum of Art[11]
Other contributors
The two porphyry columns on each side of the Gates of Paradise were plundered by the Pisans in Majorca and given in gratitude to the Florentines in 1114 for protecting their city against Lucca while the Pisan fleet was conquering the island.
The Gates of Paradise are surmounted by a (copy of a) group of statues portraying the Baptism of Christ by Andrea Sansovino. The originals are in the Museo dell’Opera del Duomo. He then left to Rome to work on a new commission, leaving these statues unfinished. Work on these statues was continued much later in 1569 by Vincenzo Danti, a sculptor from the school of Michelangelo. At his death in 1576 the group was almost finished. The group was finally completed with the addition of an angel by Innocenzo Spinazzi in 1792.
Panels
South doors (Andrea Pisano):
- 1. The angel announces to Zachariah.
- 2. Zachariah is struck mute
- 3. Visitation
- 4. Birth of the Baptist.
- 5. Zachariah writes the boy’s name.
- 6. St John as boy in the desert.
- 7. He preaches to the Pharisees.
- 8. He announces Christ.
- 9. Baptism of his disciples.
- 10. Baptism of Jesus.
- 11. St John reprimands Herod Antipas.
- 12. Incarceration of St. John.
- 13. The disciples visit St. John.
- 14. The disciples visit Jesus.
- 15. Dance of Salome.
- 16. Decapitation of St. John.
- 17. Presentation of St John’s head to Herod Antipas.
- 18. Salome takes the head to Herodias
- 19. Transport of the body of St. John.
- 20. Burial.
- A. Hope
- B. Faith
- C. Charity
- D. Humility
- E. Fortitude
- F. Temperance
- G. Justice
- H. Prudence
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North doors (Lorenzo Ghiberti):
- 1. Annunciation.
- 2. Nativity.
- 3. Adoration of the magi.
- 4. Dispute with the doctors.
- 5. Baptism of Christ.
- 6. Temptation of Christ
- 7. Chasing the merchants from the Temple.
- 8. Jesus walking on water and saving Peter.
- 9. Transfiguration.
- 10. Resurrection of Lazarus.
- 11. Entry of Jesus in Jerusalem.
- 12. Last Supper.
- 13. Agony in the Garden.
- 14. Christ captured.
- 15. Flagellation.
- 16. Jesus before Pilate.
- 17. Ascent to Calvary.
- 18. Crucifixion.
- 19. Resurrection.
- 20. Pentecost.
- A. St. John Evangelist.
- B. St. Matthew
- C. St. Luke
- D. St. Mark
- E. St. Ambrose
- F. St. Jerome
- G. St. Gregory
- H. St. Augustine.
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East doors, the Gates of Paradise(Lorenzo Ghiberti):
- 1. Adam and Eve
- 2. Cain and Abel
- 3. Noah
- 4. Abraham
- 5. Isaac with Esau and Jacob
- 6. Joseph
- 7. Moses
- 8. Joshua
- 9. David
- 10. Solomon and the Queen of Sheba.
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Images from the doors
Reproduction examples in situ
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Gates of Paradise, Self-portrait bust of artist
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Gates of Paradise, The Story of Joseph
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Gates of Paradise, The Story of Abraham
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Gates of Paradise, The Story of Adam and Eve
A copy of the Gates of Paradise in The Harris Museum, Preston, UK
Interior
The interior, which is rather dark, is divided into a lower part with columns and pilasters and an upper part with a walkway. The Florentines didn’t spare any trouble or expense in decorating the baptistery. The interior walls are clad in dark green and white marble with inlaid geometrical patterns. The niches are separated by monolithic columns of Sardinian granite. The marble revetment of the interior was begun in the second half of the eleventh century.
The rectangular apse was faced with mosaics in 1225.
The building contains the monumental tomb of Antipope John XXIII by Donatello and Michelozzo Michelozzi. A gilt statue, with the face turned to the spectator, reposes on a deathbed, supported by two lions, under a canopy of gilt drapery. He had bequeathed several relics and his great wealth to this baptistery. Such a monument with a baldachin was a first in the Renaissance.
The mosaic marble pavement was begun in 1209. The geometric patterns in the floor are complex. Some show us oriental zodiac motifs, such as the slab of the astrologer Strozzo Strozzi. There was an octagonal font, its base still clearly visible in the middle of the floor. This font, which once stood in the church of Santa Reparata, was installed here in 1128. Dante is said to have broken one of the lower basins while rescuing a child from drowning. The font was removed in 1571 on orders from the grand duke Francesco I de’ Medici. The present, and much smaller, octagonal font stands near the south entrance. It was installed in 1658 but is probably much older. The reliefs are attributed to Andrea Pisano or his school.
Mosaic ceiling
Mosaic ceiling
The Baptistery is crowned by a magnificent mosaic ceiling. The earliest mosaics, works of art of many unknown Venetian craftsmen (including probably Cimabue), date from 1225. The covering of the ceiling started under the direction of the Franciscan friar Jacopo Torriti and was probably not completed until the fourteenth century. The mosaics are done in a broadly Byzantine style, with iconic figures and a gold background.
This mosaic cycle depicts in the three sections above the high altar, the Last Judgement with a gigantic, majestic Christ and the Angels of Judgement at each side by Coppo di Marcovaldo, the rewards of the saved leaving their tomb in joy (at Christ’s right hand), and the punishments of the damned (at Christ’s left hand). This last part is particularly famous: evil doers are burnt by fire, roasted on spits, crushed with stones, bit by snakes, gnawed and chewed by hideous beasts.
The other scenes on the ceiling depict different stories in horizontal tiers of mosaic : (starting at the top) Choirs of Dominations, Powers, Archangels, Angels, Principalities, Virtues and Thrones (counter clockwise); stories from the Book of Genesis; stories of Joseph; stories of Mary and the Christ and finally in the lower tier : stories of Saint John the Baptist.
In the drum under the ceiling are many heads of prophets, attributed to Gaddo Gaddi, a friend of Cimabue.
Plan of the mosaic ceiling : 1.Last Judgement. 2. Lantern. 3. Choirs of Angels. 4. Stories from the Book of Genesis. 5. Stories of Joseph. 6.Stories of Mary and Christ. 7. Stories of St. John the Baptist.
Composite image of all eight sides of the ceiling counter-clockwise from Christ.
References
- Jump up^ Florence and Central Italy, 1400–1600 A.D., Heilbrunn Timeline of Art History, The Metropolitan Museum of Art
- Jump up^ Liukkonen, Petri. « Dante Alighieri ». Books and Writers (kirjasto.sci.fi). Finland: Kuusankoski Public Library. Archived from the original on 17 August 2008.
- Jump up^ Baptistry of Florence[permanent dead link]
- Jump up^ Villani, I.42.
- Jump up^ « Eight-Point Star (Star of Redemption) – cited 2011-05-21 ». Religionfacts.com.
- Jump up^ See Laurie Schneider Adams, Italian Renaissance Art, (Boulder, Colorado: Westview Press, 2001), 60. Actually, at the time of the 1401 competition the Florence baptistry needed two portals to be decorated. The aim of the 1401-02 competition was to begin work on this project. See also Monica Bowen, « Ghiberti’s North Doors, » from Alberti’s Window, July 24, 2010.
- Jump up^ The Premier Artists of the Italian Low Renaissance
- Jump up^ Antonio Paolucci (1996), The Origins of Renaissance Art: The Baptistery Doors, Florence 176 pages; Publisher: George Braziller; ISBN 0807614130
- Jump up^ Julian Bell (2007). Mirror of the World: A New History of Art (1st paperback ed.). Thames & Hudson. p. 161. ISBN 978-0-500-28754-5.
It is noticeable nonetheless that the casting of one column has been mistakenly overlaid over a flagellator’s arm, as it were trapping his hand.
- Jump up^ Carol Vogel, « One of Florence’s Renaissance Prizes to Go on U.S. Tour, » New York Times, October 16, 2006. This article includes more detailed information concerning the restoration process, and discoveries concerning the creation of the panels in Ghiberti’s workshop.
- Jump up^ Nelson-Atkins-Museum of Art
- Jump up^ « Brunelleschi & Ghiberti, The Sacrifice of Isaac ». Smarthistory at Khan Academy. Retrieved January 6, 2013.
Additional reading
- Wirtz, Rolf C. (2005). Kunst & Architectur, Florenz. Tandem verlag.
- Jepson, Tim. The National Geographic Traveler. Florence & Tuscany. National Geographic Society.
- Montrésor, Carlo (2000). The Opera del Duomo Museum in Florence. Mandragora.
- Clark, Kenneth; David Finn. The Florence Baptistry Doors.
- Radke, Gary. The Gates of Paradise: Lorenzo Ghiberti’s Renaissance Masterpiece (High Museum of Art Series).
サン・ジョヴァンニ洗礼堂
| サン・ジョヴァンニ洗礼堂 |
現地名
イタリア語: Battistero di San Giovanni |
背面からみた洗礼堂：奥は大聖堂
|
| 建設 |
1059年 |
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サン・ジョヴァンニ洗礼堂 (Battistero di San Giovanni) は、サンタ・マリア・デル・フィオーレ大聖堂付属の洗礼堂。大聖堂の正面玄関に向き合って立っている八角形の建築物で、ロマネスク様式の最も重要な集中形式の教会建築のひとつである。アーヘンの宮廷礼拝堂を想起させるが、祭室と壁内通路以外には付室を持たない非常に単純な形式の八角堂である。
この洗礼堂の起原は4世紀から5世紀にさかのぼる。現在の建物は、三つの建築物の中では最も古いロマネスク建築で、11世紀に起工されたものである。長い間、軍神マルスを祭ったローマ神殿であり、それが洗礼者聖ヨハネのために奉納しなおされたものであると信じられていた（初期ルネサンスの建築家たちもそう信じていた）。
屋根部分全体は1128年に、頂頭部のランターンは1150年に、司教座のある内陣は1202年に完成した。サンタ・レパラータ教会が見劣りするためと考えられるが、こちらが礼拝堂として用いられていた。しかし、サンタ・マリア・デル・フィオーレ大聖堂の建立にともなって、1355年から1375年まで改修を行い、礼拝堂に入る前に洗礼を施す洗礼堂として使われるようになった。この洗礼堂で洗礼を受けたダンテ・アリギエーリは、『神曲』地獄篇で「わが美しき聖ジョヴァンニ」とこの洗礼堂に言及している。
洗礼堂内部は、床は一面のモザイク模様、壁面は外装と同じく大理石による幾何学模様が施されている。天井は13世紀のモザイク画『最後の審判』の他、聖書にまつわる多くの場面のモザイク画で飾られている。
この洗礼堂はロレンツォ・ギベルティによる東側の扉（1452年完成）が特に有名であり、後にミケランジェロが「天国への門」と呼んで賞賛したことから主にこの名で呼ばれる。現在設置されている扉はレプリカで、本物はドゥオーモ付属博物館に所蔵されている。
1401年、北側の扉の製作者公募が公告された。これはコンクール形式で製作者が選ばれた最初の例といわれており、7人の技師や芸術家が応募した。最後にロレンツォ・ギベルティとフィリッポ・ブルネレスキが選に残り、ギベルティが選ばれたとも、ギベルティとの共同制作をブルネレスキが辞退したとも伝えられている。このコンクールはルネサンス美術の幕開けのひとつとしてよく語られている。北側の扉は1403年11月23日に制作の契約が行われ、1424年4月19日に東側入口に設置されたが、「天国への門」の完成に伴い、1452年に北側に移設されて現在に至る。
現在残る洗礼堂内の洗礼盤は1416年にドナテッロ、ロレンツォ・ギベルティ、ヤコポ・デラ・クエルチャ、トゥリーノ・ディ・ヴァンニ、ジョヴァンニ・トゥリーニによるものである。
国家的事業として[編集]
12世紀に建立されたサン・ジョヴァンニ洗礼堂は当時最も裕福だった毛織物商組合によって造営管理されていた。そこでコンクールを行ったものの、当時黒死病による膨大な数の死者が出た直後であったため、題目にイサクの犠牲が選ばれた。また、ミラノ公ジャンガレアッツォ・ヴィスコンティ指揮する大群の接近という危機を迎えていたが、ジャンガレアッツォが熱病により頓死し、難を逃れた。このことから毛織物商組合はコンクールに救国的意図を掛けていた[1]。後洗礼堂第三門扉は都市を共有物と考えていた富裕市民層によって補われた。彼らは都市の装飾に責任を感じていた[2]。
1月1日、復活祭の日曜日、12月24・25日外であれば、3ユーロで内部を見学することができる。
- ^ 松本典昭『パトロンたちのルネサンス：フィレンツェ美術の舞台裏』日本放送出版協会、2007年、29-32頁。
- ^ 松本典昭『パトロンたちのルネサンス：フィレンツェ美術の舞台裏』日本放送出版協会、2007年、36頁。
https://en.wikipedia.org/wiki/Florence_Baptistery
http://www.giacobbegiusti.com
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