Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

 

Constantinople

Greek: Κωνσταντινούπολις Latin: Constantinopolis Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις
Map of
Alternative name	Byzantion (earlier Greek name), Miklagard/Miklagarth (Old Norse), Tsarigrad (Slavic), Basileuousa (« Queen of Cities »), Megalopolis (« the Great City »)
Location	Istanbul, Istanbul Province, Turkey
Region	Thrace
Coordinates	41°00′50″N 28°57′20″ECoordinates: 41°00′50″N 28°57′20″E
Type	Imperial city
Area	6 km2 (2.3 sq mi) enclosed within Constantinian Walls 14 km2 (5.4 sq mi) enclosed within Theodosian Walls
History
Builder	Constantine the Great
Founded	11 May 330
Periods	Late Antiquity to Late Middle Ages
Cultures	Roman, Byzantine

Timeline of Constantinople

Capital of the Byzantine Empire 330-1204 AD; 1261–1453 AD 330 AD: Founding of Constantinople c. 404/05-413 AD: Construction of the Theodosian Walls 474 AD: Great Fire of Constantinople [1] 532 AD: Nika Riots and Fire of Constantinople 537 AD: Completion of the Hagia Sophiaby Justinian I[2][3][4] 626 AD: First Siege of Constantinople 674–678 AD: First Arab Siege of Constantinople 717–718 AD: Great Siege of Constantinople/Second Arab Siege of Constantinople 1204 AD: Sack of Constantinople 1261 AD: Liberation of Constantinople 1453 AD: Fall of Constantinople

Constantinople (Greek: Κωνσταντινούπολις, translit. Kōnstantinoúpolis; Latin: Cōnstantīnopolis) was the capital cityof the Byzantine Empire (330–1204 and 1261–1453), and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330.^[5] The city was located in what is now the European side and the core of modern Istanbul.

From the mid-5th century to the early 13th century, Constantinople was the largest and wealthiest city in Europe.^[6] The city was also famed for its architectural masterpieces, such as the Greek Orthodoxcathedral of Hagia Sophia, which served as the seat of the Ecumenical Patriarchate, the sacred Imperial Palace where the Emperors lived, the Galata Tower, the Hippodrome, the Golden Gate of the Land Walls, and the opulent aristocratic palaces lining the arcaded avenues and squares. The University of Constantinople was founded in the fifth century and contained numerous artistic and literary treasures before it was sacked in 1204 and 1453,^[7] including its vast Imperial Librarywhich contained the remnants of the Library of Alexandria and had over 100,000 volumes of ancient texts.^[8] It was instrumental in the advancement of Christianity during Roman and Byzantine times as the home of the Ecumenical Patriarch of Constantinople and as the guardian of Christendom’s holiest relics such as the Crown of Thornsand the True Cross.

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

Aerial view of Byzantine Constantinople and the Propontis (Sea of Marmara).

Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, and surrounded the city on both land and sea fronts. Later, in the 5th century, the Praetorian Prefect Anthemius under the child emperor Theodosius IIundertook the construction of the Theodosian Walls, which consisted of a double wall lying about 2 kilometres (1.2 mi) to the west of the first wall and a moat with palisades in front.^[9] This formidable complex of defences was one of the most sophisticated of Antiquity. The city was built intentionally to rival Rome, and it was claimed that several elevations within its walls matched the ‘seven hills’ of Rome. Because it was located between the Golden Horn and the Sea of Marmara the land area that needed defensive walls was reduced, and this helped it to present an impregnable fortress enclosing magnificent palaces, domes, and towers, the result of the prosperity it achieved from being the gateway between two continents (Europe and Asia) and two seas (the Mediterranean and the Black Sea). Although besieged on numerous occasions by various armies, the defences of Constantinople proved impregnable for nearly nine hundred years.

In 1204, however, the armies of the Fourth Crusade took and devastated the city, and its inhabitants lived several decades under Latin misrule. In 1261 the Byzantine Emperor Michael VIII Palaiologosliberated the city, and after the restoration under the Palaiologosdynasty, enjoyed a partial recovery. With the advent of the Ottoman Empire in 1299, the Byzantine Empire began to lose territories and the city began to lose population. By the early 15th century, the Byzantine Empire was reduced to just Constantinople and its environs, along with Morea in Greece, making it an enclave inside the Ottoman Empire; after a 53-day siege the city eventually fell to the Ottomans, led by Sultan Mehmed II, on 29 May 1453,^[10] whereafter it replaced Edirne (Adrianople) as the new capital of the Ottoman Empire.^[11]

Names

Before Constantinople

According to Pliny the Elder in his Natural History, the first known name of a settlement on the site of Constantinople was Lygos,^[12] a settlement likely of Thracian origin founded between the 13th and 11th centuries BC.^[13] The site, according to the founding myth of the city, was abandoned by the time Greek settlers from the city-state of Megara founded Byzantium (Ancient Greek: Βυζάντιον, Byzántion) in around 657 BC,^[14] across from the town of Chalcedon on the Asiatic side of the Bosphorus.

The origins of the name of Byzantion, more commonly known by the later Latin Byzantium, are not entirely clear, though some suggest it is of Thraco-Illyrian origin.^[15][16] The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was more likely just a play on the word Byzantion.^[17]

The city was briefly renamed Augusta Antonina in the early 3rd century AD by the Emperor Septimius Severus (193–211), who razed the city to the ground in 196 for supporting a rival contender in the civil war and had it rebuilt in honour of his son Marcus Aurelius Antoninus (who succeeded him as Emperor), popularly known as Caracalla.^[18][19] The name appears to have been quickly forgotten and abandoned, and the city reverted to Byzantium/Byzantion after either the assassination of Caracalla in 217 or, at the latest, the fall of the Severan dynasty in 235.

Names of Constantinople

Names of Constantinople

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

This huge keystone found in Çemberlitaş, Fatih might have belonged to a triumphal arch at the Forum of Constantine; the forum was built by Constantine I in the quarter of modern-day Çemberlitaş.

The Column of Constantine, built by Constantine I in 330 to commemorate the establishment of Constantinople as the new capital of the Roman Empire.

Byzantium took on the name of Kōnstantinoupolis (« city of Constantine », Constantinople) after its refoundation under Roman emperor Constantine I, who transferred the capital of the Roman Empire to Byzantium in 330 and designated his new capital officially as Nova Roma (Νέα Ῥώμη) ‘New Rome’. During this time, the city was also called ‘Second Rome’, ‘Eastern Rome’, and Roma Constantinopolitana.^[20] As the city became the sole remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew, the city also came to have a multitude of nicknames.

As the largest and wealthiest city in Europe during the 4th–13th centuries and a centre of culture and education of the Mediterranean basin, Constantinople came to be known by prestigious titles such as Basileuousa (Queen of Cities) and Megalopolis(the Great City) and was, in colloquial speech, commonly referred to as just Polis (ἡ Πόλις) ‘the City’ by Constantinopolitans and provincial Byzantines alike.^[21]

In the language of other peoples, Constantinople was referred to just as reverently. The medieval Vikings, who had contacts with the empire through their expansion in eastern Europe (Varangians) used the Old Norse name Miklagarðr (from mikill ‘big’ and garðr ‘city’), and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-Kubra (Great City of the Romans) and in Persian as Takht-e Rum (Throne of the Romans).

In East and South Slavic languages, including in medieval Russia, Constantinople has been referred to as Tsargrad (Царьград) or Carigrad, ‘City of the Caesar (Emperor)’, from the Slavonic words tsar(‘Caesar’ or ‘King’) and grad (‘city’). This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις (Vasileos Polis), ‘the city of the emperor [king]’.

Modern names of the city

The modern Turkish name for the city, İstanbul, derives from the Greekphrase eis tin polin (εἰς τὴν πόλιν), meaning « (in)to the city ».^[22] This name was used in Turkish alongside Kostantiniyye, the more formal adaptation of the original Constantinople, during the period of Ottomanrule, while western languages mostly continued to refer to the city as Constantinople until the early 20th century. In 1928, the Turkish alphabet was changed from Arabic script to Latin script. After that, as part of the 1920s Turkification movement, Turkey started to urge other countries to use Turkish names for Turkish cities, instead of other transliterations to Latin script that had been used in Ottoman times.^{[23][24][25][26]} In time the city came to be known as Istanbul and its variations in most world languages.

The name « Constantinople » is still used by members of the Eastern Orthodox Church in the title of one of their most important leaders, the Orthodox patriarch based in the city, referred to as « His Most Divine All-Holiness the Archbishop of Constantinople New Rome and Ecumenical Patriarch. » In Greece today, the city is still called Konstantinoúpoli(s) (Κωνσταντινούπολις/Κωνσταντινούπολη) or simply just « the City » (Η Πόλη).

History

Byzantium and earlier settlements

 Byzantium

Constantinople was founded by the Roman Emperor Constantine I(272–337) in 324^[5] on the site of an already-existing city, Byzantium, which was settled in the early days of Greek colonial expansion, in around 657 BC, by colonists of the city-state of Megara. This is the first major settlement that would develop on the site of later Constantinople, but the first known settlements was that of Lygos, referred to in Pliny’s Natural Histories.^[27] Apart from this, little is known about this initial settlement. The site, according to the founding myth of the city, was abandoned by the time Greek settlers from the city-state of Megara founded Byzantium (Βυζάντιον) in around 657 BC,^[18] across from the town of Chalcedon on the Asiatic side of the Bosphorus.

The city maintained independence as a city-state until it was annexed by Darius I in 512 BC into the Persian Empire, who saw the site as the optimal location to construct a pontoon bridge crossing into Europe as Byzantium was situated at the narrowest point in the Bosphorus strait. Persian rule lasted until 478 BC when as part of the Greek counterattack to the Second Persian Invasion of Greece, a Greek army led by the Spartan general Pausanias captured the city which remained an independent, yet subordinate, city under the Athenians, and later to the Spartans after 411 BC.^[28] A farsighted treaty with the emergent power of Rome in c. 150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed.^[29] This treaty would pay dividends retrospectively as Byzantium would maintain this independent status, and prosper under peace and stability in the Pax Romana, for nearly three centuries until the late 2nd century AD.^[30]

Byzantium was never a major influential city-state like that of Athens, Corinth or Sparta, but the city enjoyed relative peace and steady growth as a prosperous trading city lent by its remarkable position. The site lay astride the land route from Europe to Asia and the seawayfrom the Black Sea to the Mediterranean, and had in the Golden Hornan excellent and spacious harbour. Already then, in Greek and early Roman times, Byzantium was famous for its strategic geographic position that made it difficult to besiege and capture, and its position at the crossroads of the Asiatic-European trade route over land and as the gateway between the Mediterranean and Black Seas made it too valuable a settlement to abandon, as Emperor Septimius Severus later realized when he razed the city to the ground for supporting Pescennius Niger‘s claimancy.^[31] It was a move greatly criticized by the contemporary consul and historian Cassius Dio who said that Severus had destroyed « a strong Roman outpost and a base of operations against the barbarians from Pontus and Asia ».^[32] He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, the Severan Wall.

324–337: Foundation of Constantinople

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

Emperor Constantine I presents a representation of the city of Constantinople as tribute to an enthroned Mary and Christ Child in this church mosaic. Hagia Sophia, c. 1000.

Another coin struck by Constantine I in 330–333 to commemorate the foundation of Constantinople and to also reaffirm Rome as the traditional centre of the Roman Empire.

Coin struck by Constantine I to commemorate the founding of Constantinople.

Constantine had altogether more colourful plans. Having restored the unity of the Empire, and, being in the course of major governmental reforms as well as of sponsoring the consolidation of the Christian church, he was well aware that Rome was an unsatisfactory capital. Rome was too far from the frontiers, and hence from the armies and the imperial courts, and it offered an undesirable playground for disaffected politicians. Yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Nevertheless, Constantine identified the site of Byzantium as the right place: a place where an emperor could sit, readily defended, with easy access to the Danube or the Euphratesfrontiers, his court supplied from the rich gardens and sophisticated workshops of Roman Asia, his treasuries filled by the wealthiest provinces of the Empire.

Constantinople was built over six years, and consecrated on 11 May 330.^[5][33] Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis.^[34] Yet, at first, Constantine’s new Rome did not have all the dignities of old Rome. It possessed a proconsul, rather than an urban prefect. It had no praetors, tribunes, or quaestors. Although it did have senators, they held the title clarus, not clarissimus, like those of Rome. It also lacked the panoply of other administrative offices regulating the food supply, police, statues, temples, sewers, aqueducts, or other public works. The new programme of building was carried out in great haste: columns, marbles, doors, and tiles were taken wholesale from the temples of the empire and moved to the new city. In similar fashion, many of the greatest works of Greek and Roman art were soon to be seen in its squares and streets. The emperor stimulated private building by promising householders gifts of land from the imperial estates in Asiana and Pontica and on 18 May 332 he announced that, as in Rome, free distributions of food would be made to the citizens. At the time, the amount is said to have been 80,000 rations a day, doled out from 117 distribution points around the city.^[35]

Constantine laid out a new square at the centre of old Byzantium, naming it the Augustaeum. The new senate-house (or Curia) was housed in a basilica on the east side. On the south side of the great square was erected the Great Palace of the Emperor with its imposing entrance, the Chalke, and its ceremonial suite known as the Palace of Daphne. Nearby was the vast Hippodrome for chariot-races, seating over 80,000 spectators, and the famed Baths of Zeuxippus. At the western entrance to the Augustaeum was the Milion, a vaulted monument from which distances were measured across the Eastern Roman Empire.

From the Augustaeum led a great street, the Mese (Greek: Μέση [Οδός], lit. ‘ »Middle [Street] »‘), lined with colonnades. As it descended the First Hill of the city and climbed the Second Hill, it passed on the left the Praetorium or law-court. Then it passed through the oval Forum of Constantine where there was a second Senate-house and a high column with a statue of Constantine himself in the guise of Helios, crowned with a halo of seven rays and looking toward the rising sun. From there, the Mese passed on and through the Forum Tauri and then the Forum Bovis, and finally up the Seventh Hill (or Xerolophus) and through to the Golden Gate in the Constantinian Wall. After the construction of the Theodosian Walls in the early 5th century, it was extended to the new Golden Gate, reaching a total length of seven Roman miles.^[36] After the construction of the Theodosian Walls, Constantinople consisted of an area approximately the size of Old Rome within the Aurelian walls, or some 1,400 ha.^[37]

337–529: Constantinople during the Barbarian Invasions and the fall of the West

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

Theodosius I was the last Roman emperor who ruled over an undivided empire (detail from the Obelisk at the Hippodrome of Constantinople).

The importance of Constantinople increased, but it was gradual. From the death of Constantine in 337 to the accession of Theodosius I, emperors had been resident only in the years 337–338, 347–351, 358–361, 368–369. Its status as a capital was recognized by the appointment of the first known Urban Prefect of the City Honoratus, who held office from 11 December 359 until 361. The urban prefects had concurrent jurisdiction over three provinces each in the adjacent dioceses of Thrace (in which the city was located), Pontus and Asia comparable to the 100-mile extraordinary jurisdiction of the prefect of Rome. The emperor Valens, who hated the city and spent only one year there, nevertheless built the Palace of Hebdomon on the shore of the Propontis near the Golden Gate, probably for use when reviewing troops. All the emperors up to Zeno and Basiliscus were crowned and acclaimed at the Hebdomon. Theodosius I founded the Church of John the Baptist to house the skull of the saint (today preserved at the Topkapı Palace), put up a memorial pillar to himself in the Forum of Taurus, and turned the ruined temple of Aphrodite into a coach house for the Praetorian Prefect; Arcadius built a new forum named after himself on the Mese, near the walls of Constantine.

After the shock of the Battle of Adrianople in 378, in which the emperor Valens with the flower of the Roman armies was destroyed by the Visigoths within a few days’ march, the city looked to its defences, and in 413–414 Theodosius II built the 18-metre (60-foot)-tall triple-wall fortifications, which were not to be breached until the coming of gunpowder. Theodosius also founded a University near the Forum of Taurus, on 27 February 425.

Uldin, a prince of the Huns, appeared on the Danube about this time and advanced into Thrace, but he was deserted by many of his followers, who joined with the Romans in driving their king back north of the river. Subsequent to this, new walls were built to defend the city and the fleet on the Danube improved.

After the barbarians overran the Western Roman Empire, Constantinople became the indisputable capital city of the Roman Empire. Emperors were no longer peripatetic between various court capitals and palaces. They remained in their palace in the Great City and sent generals to command their armies. The wealth of the eastern Mediterranean and western Asia flowed into Constantinople.

527–565: Constantinople in the Age of Justinian

Map of Constantinople (1422) by Florentine cartographer Cristoforo Buondelmonti^[38] is the oldest surviving map of the city, and the only one that predates the Turkish conquest of the city in 1453.

The current Hagia Sophia was commissioned by Emperor Justinian Iafter the previous one was destroyed in the Nika riots of 532. It was converted into a mosque in 1453 when the Ottoman Empire commenced and became a museum in 1935.

The emperor Justinian I (527–565) was known for his successes in war, for his legal reforms and for his public works. It was from Constantinople that his expedition for the reconquest of the former Diocese of Africa set sail on or about 21 June 533. Before their departure, the ship of the commander Belisarius was anchored in front of the Imperial palace, and the Patriarch offered prayers for the success of the enterprise. After the victory, in 534, the Temple treasure of Jerusalem, looted by the Romans in AD 70and taken to Carthage by the Vandals after their sack of Rome in 455, was brought to Constantinople and deposited for a time, perhaps in the Church of St. Polyeuctus, before being returned to Jerusalem in either the Church of the Resurrection or the New Church.^[39]

Chariot-racing had been important in Rome for centuries. In Constantinople, the hippodrome became over time increasingly a place of political significance. It was where (as a shadow of the popular elections of old Rome) the people by acclamation showed their approval of a new emperor, and also where they openly criticized the government, or clamoured for the removal of unpopular ministers. In the time of Justinian, public order in Constantinople became a critical political issue.

Throughout the late Roman and early Byzantine periods, Christianity was resolving fundamental questions of identity, and the dispute between the orthodox and the monophysites became the cause of serious disorder, expressed through allegiance to the horse-racing parties of the Blues and the Greens. The partisans of the Blues and the Greens were said^[40] to affect untrimmed facial hair, head hair shaved at the front and grown long at the back, and wide-sleeved tunics tight at the wrist; and to form gangs to engage in night-time muggings and street violence. At last these disorders took the form of a major rebellion of 532, known as the « Nika » riots (from the battle-cry of « Conquer! » of those involved).^[41]

Fires started by the Nika rioters consumed Constantine’s basilica of Hagia Sophia (Holy Wisdom), the city’s principal church, which lay to the north of the Augustaeum. Justinian commissioned Anthemius of Tralles and Isidore of Miletus to replace it with a new and incomparable Hagia Sophia. This was the great cathedral of the Orthodox Church, whose dome was said to be held aloft by God alone, and which was directly connected to the palace so that the imperial family could attend services without passing through the streets.^[42] The dedication took place on 26 December 537 in the presence of the emperor, who exclaimed, « O Solomon, I have outdone thee! »^[43] Hagia Sophia was served by 600 people including 80 priests, and cost 20,000 pounds of gold to build.^[44]

Justinian also had Anthemius and Isidore demolish and replace the original Church of the Holy Apostles built by Constantine with a new church under the same dedication. This was designed in the form of an equal-armed cross with five domes, and ornamented with beautiful mosaics. This church was to remain the burial place of the Emperors from Constantine himself until the 11th century. When the city fell to the Turks in 1453, the church was demolished to make room for the tomb of Mehmet II the Conqueror. Justinian was also concerned with other aspects of the city’s built environment, legislating against the abuse of laws prohibiting building within 100 feet (30 m) of the sea front, in order to protect the view.^[45]

During Justinian I’s reign, the city’s population reached about 500,000 people.^[46] However, the social fabric of Constantinople was also damaged by the onset of the Plague of Justinian between 541–542 AD. It killed perhaps 40% of the city’s inhabitants.^[47]

Restored section of the fortifications that protected Constantinople during the medieval period.

Survival, 565–717: Constantinople during the Byzantine Dark Ages

In the early 7th century, the Avars and later the Bulgarsoverwhelmed much of the Balkans, threatening Constantinople with attack from the west. Simultaneously, the Persian Sassanids overwhelmed the Prefecture of the East and penetrated deep into Anatolia. Heraclius, son of the exarch of Africa, set sail for the city and assumed the throne. He found the military situation so dire that he is said to have contemplated withdrawing the imperial capital to Carthage, but relented after the people of Constantinople begged him to stay. The citizens lost their right to free grain in 618 when Heraclius realised that the city could no longer be supplied from Egypt as a result of the Persian wars: the population fell substantially as a result.^[48]

While the city withstood a siege by the Sassanids and Avars in 626, Heraclius campaigned deep into Persian territory and briefly restored the status quo in 628, when the Persians surrendered all their conquests. However, further sieges followed the Arab conquests, first from 674 to 678 and then in 717 to 718. The Theodosian Walls kept the city impregnable from the land, while a newly discovered incendiary substance known as Greek Fire allowed the Byzantine navyto destroy the Arab fleets and keep the city supplied. In the second siege, the second ruler of Bulgaria, Khan Tervel, rendered decisive help. He was called Saviour of Europe.^[49]

717–1025: Constantinople during the Macedonian Renaissance

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

Emperor Leo VI (886–912) adoring Jesus Christ. Mosaic above the Imperial Gate in the Hagia Sophia.

In the 730s Leo III carried out extensive repairs of the Theodosian walls, which had been damaged by frequent and violent attacks; this work was financed by a special tax on all the subjects of the Empire.^[50]

Theodora, widow of the Emperor Theophilus (died 842), acted as regent during the minority of her son Michael III, who was said to have been introduced to dissolute habits by her brother Bardas. When Michael assumed power in 856, he became known for excessive drunkenness, appeared in the hippodrome as a charioteer and burlesqued the religious processions of the clergy. He removed Theodora from the Great Palace to the Carian Palace and later to the monastery of Gastria, but, after the death of Bardas, she was released to live in the palace of St Mamas; she also had a rural residence at the Anthemian Palace, where Michael was assassinated in 867.^[51]

In 860, an attack was made on the city by a new principality set up a few years earlier at Kiev by Askold and Dir, two Varangian chiefs: Two hundred small vessels passed through the Bosporus and plundered the monasteries and other properties on the suburban Prince’s Islands. Oryphas, the admiral of the Byzantine fleet, alerted the emperor Michael, who promptly put the invaders to flight; but the suddenness and savagery of the onslaught made a deep impression on the citizens.^[52]

In 980, the emperor Basil II received an unusual gift from Prince Vladimir of Kiev: 6,000 Varangian warriors, which Basil formed into a new bodyguard known as the Varangian Guard. They were known for their ferocity, honour, and loyalty. It is said that, in 1038, they were dispersed in winter quarters in the Thracesian theme when one of their number attempted to violate a countrywoman, but in the struggle she seized his sword and killed him; instead of taking revenge, however, his comrades applauded her conduct, compensated her with all his possessions, and exposed his body without burial as if he had committed suicide.^[53] However, following the death of an Emperor, they became known also for plunder in the Imperial palaces.^[54] Later in the 11th Century the Varangian Guard became dominated by Anglo-Saxons who preferred this way of life to subjugation by the new Norman kings of England.^[55]

The Book of the Eparch, which dates to the 10th century, gives a detailed picture of the city’s commercial life and its organization at that time. The corporations in which the tradesmen of Constantinople were organised were supervised by the Eparch, who regulated such matters as production, prices, import, and export. Each guild had its own monopoly, and tradesmen might not belong to more than one. It is an impressive testament to the strength of tradition how little these arrangements had changed since the office, then known by the Latin version of its title, had been set up in 330 to mirror the urban prefecture of Rome.^[56]

In the 9th and 10th centuries, Constantinople had a population of between 500,000 and 800,000.^[57]

Iconoclast controversy in Constantinople

In the 8th and 9th centuries, the iconoclast movement caused serious political unrest throughout the Empire. The emperor Leo III issued a decree in 726 against images, and ordered the destruction of a statue of Christ over one of the doors of the Chalke, an act that was fiercely resisted by the citizens.^[58] Constantine V convoked a church council in 754, which condemned the worship of images, after which many treasures were broken, burned, or painted over with depictions of trees, birds or animals: One source refers to the church of the Holy Virgin at Blachernae as having been transformed into a « fruit store and aviary ».^[59] Following the death of her son Leo IV in 780, the empress Irene restored the veneration of images through the agency of the Second Council of Nicaea in 787.

The iconoclast controversy returned in the early 9th century, only to be resolved once more in 843 during the regency of Empress Theodora, who restored the icons. These controversies contributed to the deterioration of relations between the Western and the EasternChurches.

1025–1081: Constantinople after Basil II

In the late 11th century catastrophe struck with the unexpected and calamitous defeat of the imperial armies at the Battle of Manzikert in Armenia in 1071. The Emperor Romanus Diogenes was captured. The peace terms demanded by Alp Arslan, sultan of the Seljuk Turks, were not excessive, and Romanus accepted them. On his release, however, Romanus found that enemies had placed their own candidate on the throne in his absence; he surrendered to them and suffered death by torture, and the new ruler, Michael VII Ducas, refused to honour the treaty. In response, the Turks began to move into Anatolia in 1073. The collapse of the old defensive system meant that they met no opposition, and the empire’s resources were distracted and squandered in a series of civil wars. Thousands of Turkomantribesmen crossed the unguarded frontier and moved into Anatolia. By 1080, a huge area had been lost to the Empire, and the Turks were within striking distance of Constantinople.

1081–1185: Constantinople under the Comneni

The Byzantine Empire under Manuel I, c. 1180.

12th century mosaic from the upper gallery of the Hagia Sophia, Constantinople. Emperor John II(1118–1143) is shown on the left, with the Virgin Mary and infant Jesus in the centre, and John’s consort Empress Irene on the right.

Under the Comnenian dynasty (1081–1185), Byzantium staged a remarkable recovery. In 1090–91, the nomadic Pechenegsreached the walls of Constantinople, where Emperor Alexius I with the aid of the Kipchaks annihilated their army.^[60] In response to a call for aid from Alexius, the First Crusade assembled at Constantinople in 1096, but declining to put itself under Byzantine command set out for Jerusalem on its own account.^[61] John II built the monastery of the Pantocrator (Almighty) with a hospital for the poor of 50 beds.^[62]

With the restoration of firm central government, the empire became fabulously wealthy. The population was rising (estimates for Constantinople in the 12th century vary from some 100,000 to 500,000), and towns and cities across the realm flourished. Meanwhile, the volume of money in circulation dramatically increased. This was reflected in Constantinople by the construction of the Blachernae palace, the creation of brilliant new works of art, and general prosperity at this time: an increase in trade, made possible by the growth of the Italian city-states, may have helped the growth of the economy. It is certain that the Venetians and others were active traders in Constantinople, making a living out of shipping goods between the Crusader Kingdoms of Outremer and the West, while also trading extensively with Byzantium and Egypt. The Venetians had factories on the north side of the Golden Horn, and large numbers of westerners were present in the city throughout the 12th century. Toward the end of Manuel I Komnenos‘s reign, the number of foreigners in the city reached about 60,000–80,000 people out of a total population of about 400,000 people.^[63] In 1171, Constantinople also contained a small community of 2,500 Jews.^[64] In 1182, all Latin (Western European) inhabitants of Constantinople were massacred.^[65]

In artistic terms, the 12th century was a very productive period. There was a revival in the mosaic art, for example: Mosaics became more realistic and vivid, with an increased emphasis on depicting three-dimensional forms. There was an increased demand for art, with more people having access to the necessary wealth to commission and pay for such work. According to N.H. Baynes (Byzantium, An Introduction to East Roman Civilization):

With its love of luxury and passion for colour, the art of this age delighted in the production of masterpieces that spread the fame of Byzantium throughout the whole of the Christian world. Beautiful silks from the workshops of Constantinople also portrayed in dazzling colour animals – lions, elephants, eagles, and griffins – confronting each other, or represented Emperors gorgeously arrayed on horseback or engaged in the chase.

From the tenth to the twelfth century Byzantium was the main source of inspiration for the West. By their style, arrangement, and iconography the mosaics of St. Mark’s at Venice and of the cathedral at Torcello clearly reveal their Byzantine origin. Similarly those of the Palatine Chapel, the Martorana at Palermo, and the cathedral of Cefalù, together with the vast decoration of the cathedral at Monreale, demonstrate the influence of Byzantium on the Norman Court of Sicily in the twelfth century. Hispano-Moorish art was unquestionably derived from the Byzantine. Romanesque art owes much to the East, from which it borrowed not only its decorative forms but the plan of some of its buildings, as is proved, for instance, by the domed churches of south-western France. Princes of Kiev, Venetian doges, abbots of Monte Cassino, merchants of Amalfi, and the kings of Sicily all looked to Byzantium for artists or works of art. Such was the influence of Byzantine art in the twelfth century, that Russia, Venice, southern Italy and Sicily all virtually became provincial centres dedicated to its production. »

1185–1261: Constantinople during the Imperial Exile

The Entry of the Crusaders into Constantinople, by Eugène Delacroix, 1840.

The Latin Empire, Empire of Nicaea, Empire of Trebizond, and the Despotate of Epirus. The borders are very uncertain.

On 25 July 1197, Constantinople was struck by a severe fire which burned the Latin Quarter and the area around the Gate of the Droungarios (Turkish: Odun Kapısı) on the Golden Horn.^[66][67] Nevertheless, the destruction wrought by the 1197 fire paled in comparison with that brought by the Crusaders. In the course of a plot between Philip of Swabia, Boniface of Montferrat and the Doge of Venice, the Fourth Crusade was, despite papal excommunication, diverted in 1203 against Constantinople, ostensibly promoting the claims of Alexius, son of the deposed emperor Isaac. The reigning emperor Alexius III had made no preparation. The Crusaders occupied Galata, broke the defensive chain protecting the Golden Horn, and entered the harbour, where on 27 July they breached the sea walls: Alexius III fled. But the new Alexius IV found the Treasury inadequate, and was unable to make good the rewards he had promised to his western allies. Tension between the citizens and the Latin soldiers increased. In January 1204, the protovestiarius Alexius Murzuphlus provoked a riot, it is presumed, to intimidate Alexius IV, but whose only result was the destruction of the great statue of Athena, the work of Phidias, which stood in the principal forum facing west.

In February 1204, the people rose again: Alexius IV was imprisoned and executed, and Murzuphlus took the purple as Alexius V. He made some attempt to repair the walls and organise the citizenry, but there had been no opportunity to bring in troops from the provinces and the guards were demoralised by the revolution. An attack by the Crusaders on 6 April failed, but a second from the Golden Horn on 12 April succeeded, and the invaders poured in. Alexius V fled. The Senate met in Hagia Sophia and offered the crown to Theodore Lascaris, who had married into the Angelid family, but it was too late. He came out with the Patriarch to the Golden Milestone before the Great Palace and addressed the Varangian Guard. Then the two of them slipped away with many of the nobility and embarked for Asia. By the next day the Doge and the leading Franks were installed in the Great Palace, and the city was given over to pillage for three days.

Sir Steven Runciman, historian of the Crusades, wrote that the sack of Constantinople is « unparalleled in history ».

« For nine centuries, » he goes on, « the great city had been the capital of Christian civilisation. It was filled with works of art that had survived from ancient Greece and with the masterpieces of its own exquisite craftsmen. The Venetians […] seized treasures and carried them off to adorn […] their town. But the Frenchmen and Flemings were filled with a lust for destruction. They rushed in a howling mob down the streets and through the houses, snatching up everything that glittered and destroying whatever they could not carry, pausing only to murder or to rape, or to break open the wine-cellars […] . Neither monasteries nor churches nor libraries were spared. In Hagia Sophia itself, drunken soldiers could be seen tearing down the silken hangings and pulling the great silver iconostasis to pieces, while sacred books and icons were trampled under foot. While they drank merrily from the altar-vessels a prostitute set herself on the Patriarch’s throne and began to sing a ribald French song. Nuns were ravished in their convents. Palaces and hovels alike were entered and wrecked. Wounded women and children lay dying in the streets. For three days the ghastly scenes […] continued, till the huge and beautiful city was a shambles. […] When […] order was restored, […] citizens were tortured to make them reveal the goods that they had contrived to hide.^[68]

For the next half-century, Constantinople was the seat of the Latin Empire. Under the rulers of the Latin Empire, the city declined, both in population and the condition of its buildings. Alice-Mary Talbot cites an estimated population for Constantinople of 400,000 inhabitants; after the destruction wrought by the Crusaders on the city, about one third were homeless, and numerous courtiers, nobility, and higher clergy, followed various leading personages into exile. « As a result Constantinople became seriously depopulated, » Talbot concludes.^[69]

The Latins took over at least 20 churches and 13 monasteries, most prominently the Hagia Sophia, which became the cathedral of the Latin Patriarch of Constantinople. It is to these that E.H. Swift attributed the construction of a series of flying buttresses to shore up the walls of the church, which had been weakened over the centuries by earthquake tremors.^[70] However, this act of maintenance is an exception: for the most part, the Latin occupiers were too few to maintain all of the buildings, either secular and sacred, and many became targets for vandalism or dismantling. Bronze and lead were removed from the roofs of abandoned buildings and melted down and sold to provide money to the chronically under-funded Empire for defense and to support the court; Deno John Geanokoplos writes that « it may well be that a division is suggested here: Latin laymen stripped secular buildings, ecclesiastics, the churches. »^[71] Buildings were not the only targets of officials looking to raise funds for the impoverished Latin Empire: the monumental sculptures which adorned the Hippodrome and fora of the city were pulled down and melted for coinage. « Among the masterpieces destroyed, writes Talbot, « were a Herakles attributed to the fourth-century B.C. sculptor Lysippos, and monumental figures of Hera, Paris, and Helen. »^[72]

The Nicaean emperor John III Vatatzes reportedly saved several churches from being dismantled for their valuable building materials; by sending money to the Latins « to buy them off » (exonesamenos), he prevented the destruction of several churches.^[73] According to Talbot, these included the churches of Blachernae, Rouphinianai, and St. Michael at Anaplous. He also granted funds for the restoration of the Church of the Holy Apostles, which had been seriously damaged in an earthquake.^[72]

The Byzantine nobility scattered, many going to Nicaea, where Theodore Lascaris set up an imperial court, or to Epirus, where Theodore Angelus did the same; others fled to Trebizond, where one of the Comneni had already with Georgian support established an independent seat of empire.^[74] Nicaea and Epirus both vied for the imperial title, and tried to recover Constantinople. In 1261, Constantinople was captured from its last Latin ruler, Baldwin II, by the forces of the Nicaean emperor Michael VIII Palaiologos.

1261–1453: Palaiologan Era and the Fall of Constantinople

Byzantine Empire under the Palaiologos dynasty and Fall of Constantinople

Mehmed the Conqueror enters Constantinople, painting by Fausto Zonaro.

Although Constantinople was retaken by Michael VIII Palaiologos, the Empire had lost many of its key economic resources, and struggled to survive. The palace of Blachernae in the north-west of the city became the main Imperial residence, with the old Great Palace on the shores of the Bosporus going into decline. When Michael VIII captured the city, its population was 35,000 people, but, by the end of his reign, he had succeeded in increasing the population to about 70,000 people.^[75] The Emperor achieved this by summoning former residents who had fled the city when the crusaders captured it, and by relocating Greeks from the recently reconquered Peloponnese to the capital.^[76] In 1347, the Black Death spread to Constantinople.^[77] In 1453, when the Ottoman Turks captured the city, it contained approximately 50,000 people.^[78]

Constantinople was conquered by the Ottoman Empire on 29 May 1453.^[79] The Ottomans were commanded by 22-year-old Ottoman Sultan Mehmed II. The conquest of Constantinople followed a seven-week siege which had begun on 6 April 1453.

1453–1922: Ottoman Kostantiniyye

Main article: Constantinople during the Ottoman era

The Christian Orthodox city of Constantinople was now under Ottoman control. When Mehmed II finally entered Constantinople through what is now known as the Topkapi Gate, he immediately rode his horse to the Hagia Sophia, where he ordered his soldiers to stop hacking at the marbles and ‘be satisfied with the booty and captives; as for all the buildings, they belonged to him’.^[80] He ordered that an imam meet him there in order to chant the adhan thus transforming the Orthodoxcathedral into a Muslim mosque,^[80][81] solidifying Islamic rule in Constantinople.

Mehmed’s main concern with Constantinople had to do with rebuilding the city’s defenses and population. Building projects were commenced immediately after the conquest, which included the repair of the walls, construction of the citadel, and building a new palace.^[82] Mehmed issued orders across his empire that Muslims, Christians, and Jews should resettle the city; he demanded that five thousand households needed to be transferred to Constantinople by September.^[82] From all over the Islamic empire, prisoners of war and deported people were sent to the city: these people were called « Sürgün » in Turkish (Greek: σουργούνιδες).^[10] Two centuries later, Ottoman traveler Evliya Çelebigave a list of groups introduced into the city with their respective origins. Even today, many quarters of Istanbul, such as Aksaray, Çarşamba, bear the names of the places of origin of their inhabitants.^[10] However, many people escaped again from the city, and there were several outbreaks of plague, so that in 1459 Mehmet allowed the deported Greeks to come back to the city.^[10]

Culture

Eagle and Snake, 6th century mosaic flooring Constantinople, Grand Imperial Palace.

Constantinople was the largest and richest urban center in the Eastern Mediterranean Sea during the late Eastern Roman Empire, mostly as a result of its strategic position commanding the trade routes between the Aegean Sea and the Black Sea. It would remain the capital of the eastern, Greek-speaking empire for over a thousand years. At its peak, roughly corresponding to the Middle Ages, it was the richest and largest European city, exerting a powerful cultural pull and dominating economic life in the Mediterranean. Visitors and merchants were especially struck by the beautiful monasteries and churches of the city, in particular the Hagia Sophia, or the Church of Holy Wisdom. According to Russian 14th-century traveler Stephen of Novgorod: « As for Hagia Sophia, the human mind can neither tell it nor make description of it. »

It was especially important for preserving in its libraries manuscripts of Greek and Latin authors throughout a period when instability and disorder caused their mass-destruction in western Europe and north Africa: On the city’s fall, thousands of these were brought by refugees to Italy, and played a key part in stimulating the Renaissance, and the transition to the modern world. The cumulative influence of the city on the west, over the many centuries of its existence, is incalculable. In terms of technology, art and culture, as well as sheer size, Constantinople was without parallel anywhere in Europe for a thousand years.

Women in Literature

Constantinople was home to the first known Western Armenian journal published and edited by a woman (Elpis Kesaratsian). Entering circulation in 1862, Kit’arr or Guitar stayed in print for only 7 months. Female writers who openly expressed their desires were viewed as immodest, but this changed slowly as journals began to publish more « women’s sections ». In the 1880s, Matteos Mamurian invited Srpouhi Dussap to submit essays for Arevelian Mamal. According to Zaruhi Galemkearian’s autobiography, she was told to write about women’s place in the family and home after she published two volumes of poetry in the 1890s. By 1900, several Armenian journals had started to include works by female contributors including the Constantinople-based Tsaghik.^[83]

Architecture

Byzantine architecture

Interior view of the Hagia Sophia, currently a museum.

The Byzantine Empire used Roman and Greek architectural models and styles to create its own unique type of architecture. The influence of Byzantine architecture and art can be seen in the copies taken from it throughout Europe. Particular examples include St Mark’s Basilica in Venice,^[84]the basilicas of Ravenna, and many churches throughout the Slavic East. Also, alone in Europe until the 13th-century Italian florin, the Empire continued to produce sound gold coinage, the solidus of Diocletian becoming the bezant prized throughout the Middle Ages. Its city walls were much imitated (for example, see Caernarfon Castle) and its urban infrastructure was moreover a marvel throughout the Middle Ages, keeping alive the art, skill and technical expertise of the Roman Empire. In the Ottoman period Islamic architecture and symbolism were used.

Religion

Constantine’s foundation gave prestige to the Bishop of Constantinople, who eventually came to be known as the Ecumenical Patriarch, and made it a prime center of Christianity alongside Rome. This contributed to cultural and theological differences between Eastern and Western Christianity eventually leading to the Great Schism that divided Western Catholicism from Eastern Orthodoxy from 1054 onwards. Constantinople is also of great religious importance to Islam, as the conquest of Constantinople is one of the signs of the End time in Islam.

Popular culture

Page depicting Constantinople in the Nuremberg Chronicle published in 1493, forty years after the city’s fall to the Muslims.

• Constantinople appears as a city of wondrous majesty, beauty, remoteness, and nostalgia in William Butler Yeats‘ 1928 poem « Sailing to Byzantium. »
• Constantinople, as seen under the Byzantine emperor Theodosius II, makes several on-screen appearances in the television miniseries « Attila » as the capital of the Eastern Roman Empire.
• Finnish author Mika Waltari wrote one of his most-acclaimed historical novels, Johannes Angelos(published in English by name « The Dark Angel« ) on the fall of Constantinople.
• Robert Graves, author of I, Claudius, also wrote Count Belisarius,a historical novel about Belisarius. Graves set much of the novel in the Constantinople of Justinian I.
• Constantinople provides the setting of much of the action in Umberto Eco‘s 2000 novel Baudolino.
• The name Constantinople was made easy to spell thanks to a novelty song, « C-O-N-S-T-A-N-T-I-N-O-P-L-E, » written by Harry Carlton and performed by Paul Whiteman and his Orchestra, in the 1920s.
• Constantinople’s change of name was the theme for a song made famous by The Four Lads and later covered by They Might Be Giants and many others, titled « Istanbul (Not Constantinople). »
• « Constantinople » was one of the « big words » the Father knows toward the end of Dr. Seuss‘s book, Hop on Pop. (The other was Timbuktu.)
• « Constantinople » was also the title of the opening edit of The Residents‘ EP Duck Stab!, released in 1978.
• Queen‘s Roger Meddows Taylor included the track « Interlude in Constantinople » on Side 2 of his debut album Fun in Space.
• A Montreal-based folk/classical/fusion band calls itself « Constantinople. »
• Constantinople under Justinian is the scene of the book A Flame in Byzantium (ISBN 0-312-93026-7) by Chelsea Quinn Yarbro, released in 1987.
• « Constantinople » is the title of a song by The Decemberists.
• Stephen Lawhead‘s novel Byzantium (1996) is set in 9th-century Constantinople.
• Folk Metal band Turisas makes multiple references to Constantinople in their song « Miklagard Overture, » referring to it as « Konstantinopolis, » « Tsargrad, » and « Miklagard. »
• Constantinople makes an appearance in the MMORPG game Silkroad as a major capital, along with a major Chinese capital.
• Constantinople makes an appearance in the « Rome Total War » expansion « Barbarian Invasion » belonging to the Eastern Roman Empire. It would reappear in the same role for the spiritual sequel, Total War: Attila.
• Constantinople also makes an appearance in « Medieval Total War. » It is a starting province and city of the Byzantines.
• Constantinople makes an appearance in the game « Age of Empires II: The Age of Kings » in the fifth scenario of the Barbarossa campaign and again in the third scenario of the Attila the Hun campaign in the expansion pack « Age of Empires II: The Conquerors Expansion. »
• Constantinople is the main setting of the game « Assassin’s Creed: Revelations, » the fourth major title in the best-selling « Assassin’s Creed » series.^[85]
• Constantinople is also a setting of the Vampire: The Dark Ages role playing game by White Wolf.^[86]
• Constantinople is one of the territories featured in the Board GameDiplomacy. It is one of the default territories of Turkey.
• Constantinople appears in « Europa Universalis IV » and in « Crusader Kings II » as the capital of the Byzantine Empire, which is featured in both games.
• Constantinople appears as the capital of the Byzantine civilization in several installments of the video game series « Civilization« .

International status

Constantinople’s monumental center.

The city provided a defence for the eastern provinces of the old Roman Empire against the barbarian invasions of the 5th century. The 18-meter-tall walls built by Theodosius IIwere, in essence, impregnable to the barbarians coming from south of the Danube river, who found easier targets to the west rather than the richer provinces to the east in Asia. From the 5th century, the city was also protected by the Anastasian Wall, a 60-kilometer chain of walls across the Thracianpeninsula. Many scholars^[who?] argue that these sophisticated fortifications allowed the east to develop relatively unmolested while Ancient Rome and the west collapsed.^[87]

Constantinople’s fame was such that it was described even in contemporary Chinese histories, the Old and New Book of Tang, which mentioned its massive walls and gates as well as a purported clepsydra mounted with a golden statue of a man.^[88][89][90] The Chinese histories even related how the city had been besieged in the 7th century by Muawiyah I and how he exacted tribute in a peace settlement.^[89][91]

Constantinople apple quinces

People from Constantinople

• List of people from Constantinople

Giacobbe Giusti, Constantinople, Greek: Κωνσταντινούπολις

A fragment of the Milion (Greek: Μίλ(λ)ιον), a mile-marker monument

Secular buildings and monuments

The final siege of Constantinople, contemporary 15th-century French miniature

• Augustaion
  • Column of Justinian
• Basilica Cistern
• Baths of Zeuxippus
• Column of Marcian
• Forum of Constantine
  • Column of Constantine
• Great Palace of Constantinople
  • Bucoleon Palace
• Hippodrome of Constantinople
  • Horses of Saint Mark
  • Obelisk of Theodosius
  • Serpent Column
  • Walled Obelisk
• Milion
• Palace of Lausus
  • Cistern of Philoxenos
• Palace of Blachernae
  • Palace of the Porphyrogenitus
  • Prison of Anemas
• Valens Aqueduct
• Walls of Constantinople

Churches, monasteries and mosques

• Atik Mustafa Pasha Mosque
• Bodrum Mosque
• Chora Church
• Church of Saints Sergius and Bacchus
• Church of St. Polyeuctus
• Church of the Holy Apostles
• Eski Imaret Mosque
• Fenari Isa Mosque
• Gül Mosque
• Hagia Irene
• Hagia Sophia
• Hirami Ahmet Pasha Mosque
• Kalenderhane Mosque
• Koca Mustafa Pasha Mosque
• Nea Ekklesia
• Pammakaristos Church
• Stoudios Monastery
• Vefa Kilise Mosque
• Zeyrek Mosque
• Unnamed Mosque established during Byzantine times for visiting Muslim dignitaries.^{[92][93][94][95][96]}

Miscellaneous

• Ahmed Bican Yazıcıoğlu
• Byzantine calendar
• Byzantine silk
• Byzantium
• Ecumenical Patriarch of Constantinople
• Eparch of Constantinople (List of eparchs)
• Fall of Constantinople
• Golden Horn
• Istanbul
• List of people from Constantinople
• Massacre of the Latins
• Nika riots
• Notitia urbis Constantinopolitanae
• Sieges of Constantinople
• Third Rome
• Timeline of Istanbul history
• University of Constantinople

References

1. ^ Croke, Brian (2001). Count Marcellinus and His Chronicle, p. 103. University Press, Oxford. ISBN 0198150016.
2. ^ Müller-Wiener (1977), p. 86.
3. ^ « The Chronicle of John Malalas », Bk 18.86 Translated by E. Jeffreys, M. Jeffreys, and R. Scott. Australian Association of Byzantine Studies, 1986 vol 4.
4. ^ « The Chronicle of Theophones Confessor: Byzantine and Near Eastern History AD 284-813 ». Translated with commentary by Cyril Mango and Roger Scott. AM 6030 pg 316, with this note: Theophanes’ precise date should be accepted.
5. ^ Jump up to:^a b c Mango, Cyril (1991). « Constantinople ». In Kazhdan, Alexander. The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. pp. 508–512. ISBN 0-19-504652-8.
6. ^ Pounds, Norman John Greville. An Historical Geography of Europe, 1500–1840, p. 124. CUP Archive, 1979. ISBN 0-521-22379-2.
7. ^ Janin (1964), passim
8. ^ « Preserving The Intellectual Heritage—Preface ».
9. ^ Treadgold, Warren (1997). A History of Byzantine State and Society. Stanford, California: Stanford University Press. p. 89.
10. ^ Jump up to:^a b c d Müller-Wiener (1977), p. 28
11. ^ Rosenberg, Matt. « Largest cities through history. » About.com.
12. ^ Pliny the Elder, book IV, chapter XI Archived 2017-01-01 at the Wayback Machine. Quote: « On leaving the Dardanelles we come to the Bay of Casthenes, … and the promontory of the Golden Horn, on which is the town of Byzantium, a free state, formerly called Lygos; it is 711 miles from Durazzo,… »
13. ^ Vailhé, S. (1908). « Constantinople ». Catholic Encyclopedia. 4. New York: Robert Appleton Company. Retrieved 2007-09-12.
14. ^ Room, Adrian (2006). Placenames of the World: Origins and Meanings of the Names for 6,600 Countries, Cities, Territories, Natural Features, and Historic Sites (2nd ed.). Jefferson, N.C.: McFarland & Company. p. 177. ISBN 978-0-7864-2248-7.
15. ^ Janin, Raymond (1964). Constantinople byzantine. Paris: Institut Français d’Études Byzantines. p. 10f.
16. ^ Georgacas, Demetrius John (1947). « The Names of Constantinople ». Transactions and Proceedings of the American Philological Association(The Johns Hopkins University Press) 78: 347–67. doi:10.2307/283503. JSTOR 283503.
17. ^ Harris, Johnathan (2007). Constantinople: Capital of Byzantium. New York: Continuum USA. p. 24.
18. ^ Jump up to:^a b Necdet Sakaoğlu (1993/94a): « İstanbul’un adları » [« The names of Istanbul »]. In: ‘Dünden bugüne İstanbul ansiklopedisi’, ed. Türkiye Kültür Bakanlığı, Istanbul.
19. ^ « Augusta Antonina | Turkey ». Encyclopædia Britannica. Retrieved 2016-02-17.
20. ^ Georgacas, Demetrius John (1947). « The Names of Constantinople ». Transactions and Proceedings of the American Philological Association(The Johns Hopkins University Press) 78: 347–67. doi:10.2307/283503. JSTOR 283503. http://www.constantinethegreatcoins.com/articles/Georgacas_The_Names_of_Constantinople.pdf
21. ^ Harris, 2007, p. 5
22. ^ Harper, Douglas. « Istanbul ». Online Etymology Dictionary.
23. ^ Stanford and Ezel Shaw (1977): History of the Ottoman Empire and Modern Turkey. Cambridge: Cambridge University Press. Vol II, p. 386; Robinson (1965), The First Turkish Republic, p. 298
24. ^ Tom Burham, The Dictionary of Misinformation, Ballantine, 1977.
25. ^ Room, Adrian, (1993), Place Name changes 1900–1991, Metuchen, N.J., & London:The Scarecrow Press, Inc., ISBN 0-8108-2600-3 pp. 46, 86.
26. ^ Britannica, Istanbul.
27. ^ Pliny, IV, xi
28. ^ Thucydides, I, 94
29. ^ Harris, 2007, pp.24–25
30. ^ Harris, 2007, p.45
31. ^ Harris, 2007, pp.44–45
32. ^ Cassius Dio, ix, p.195
33. ^ Commemorative coins that were issued during the 330s already refer to the city as Constantinopolis (see, e.g., Michael Grant, The climax of Rome (London 1968), p. 133), or « Constantine’s City ». According to the Reallexikon für Antike und Christentum, vol. 164 (Stuttgart 2005), column 442, there is no evidence for the tradition that Constantine officially dubbed the city « New Rome » (Nova Roma). It is possible that the Emperor called the city « Second Rome » (Ancient Greek: Δευτέρα Ῥώμη, Deutera Rhōmē) by official decree, as reported by the 5th-century church historian Socrates of Constantinople: See Names of Constantinople.
34. ^ A description can be found in the Notitia urbis Constantinopolitanae.
35. ^ Socrates II.13, cited by J B Bury, History of the Later Roman Empire, p. 74.
36. ^ J B Bury, History of the Later Roman Empire, p. 75. et seqq.
37. ^ Bogdanović 2016, pp. 100.
38. ^ Liber insularum Archipelagi, Bibliothèque nationale de France, Paris.
39. ^ Margaret Barker, Times Literary Supplement 4 May 2007, p. 26.
40. ^ Procopius’ Secret History: see P Neville-Ure, Justinian and his Age, 1951.
41. ^ James Grout: « The Nika Riot », part of the Encyclopædia Romana
42. ^ Hagia Sophia was converted into a mosque after the Ottoman conquest of the city, and is now a museum.
43. ^ Source for quote: Scriptores originum Constantinopolitanarum, ed T Preger I 105 (see A. A. Vasiliev, History of the Byzantine Empire, 1952, vol I, p. 188).
44. ^ T. Madden, Crusades: The Illustrated History, 114.
45. ^ Justinian, Novellae 63 and 165.
46. ^ Early Medieval and Byzantine Civilization: Constantine to Crusades Archived August 26, 2015, at the Wayback Machine, Dr. Kenneth W. Harl.
47. ^ Past pandemics that ravaged Europe, BBC News, November 7, 2005.
48. ^ Possibly from the largest city in the world with 500,000 inhabitants to just 40,000–70,000: The Inheritance of Rome, Chris Wickham, Penguin Books Ltd. 2009, ISBN 978-0-670-02098-0 (p. 260)
49. ^ « Exposition, Dedicated to Khan Tervel ». Programata.
50. ^ Vasiliev 1952, p. 251.
51. ^ George Finlay, History of the Byzantine Empire, Dent, London, 1906, pp. 156–161.
52. ^ Finlay, 1906, pp. 174–5.
53. ^ Finlay, 1906, p. 379.
54. ^ Enoksen, Lars Magnar. (1998). Runor : historia, tydning, tolkning. Historiska Media, Falun. ISBN 91-88930-32-7 p. 135.
55. ^ J M Hussey, The Byzantine World, Hutchinson, London, 1967, p. 92.
56. ^ Vasiliev 1952, pp. 343–4.
57. ^ Silk Road Seattle – Constantinople, Daniel C. Waugh.
58. ^ The officer given the task was killed by the crowd, and in the end the image was removed rather than destroyed: It was to be restored by Irene and removed again by Leo V: Finlay 1906, p. 111.
59. ^ Vasiliev 1952, p. 261.
60. ^ « The Pechenegs ». Archived from the original on 2005-08-29. Retrieved 2009-10-27., Steven Lowe and Dmitriy V. Ryaboy.
61. ^ There is an excellent source for these events: the writer and historian Anna Comnena in her work The Alexiad.
62. ^ Vasiliev 1952, p. 472.
63. ^ J. Phillips, The Fourth Crusade and the Sack of Constantinople, 144.
64. ^ J. Phillips, The Fourth Crusade and the Sack of Constantinople, 155.
65. ^ The Cambridge Illustrated History of the Middle Ages: 950–1250. Cambridge University Press. 1986. pp. 506–508. ISBN 978-0-521-26645-1. Retrieved 2016-02-19.
66. ^ Stilbes, Constantine; Johannes M. Diethart; Wolfram Hörandner (2005). Constantinus Stilbes Poemata. Walter de Gruyter. pp. 16 line 184. ISBN 978-3-598-71235-7.
67. ^ Diethart and Hörandner (2005). p. 24, line 387
68. ^ Steven Runciman, A History of the Crusades, Cambridge 1966 [1954], vol 3, p.123.
69. ^ Talbot, « The Restoration of Constantinople under Michael VIII », Dumbarton Oaks Papers, 47 (1993), p. 246
70. ^ Talbot, « Restoration of Constantinople », p. 247
71. ^ Geanakoplos, Emperor Michael Palaeologus and the West (Harvard University Press, 1959), p. 124 n. 26
72. ^ Jump up to:^a b Talbot, « Restoration of Constantinople », p. 248
73. ^ Geanakoplos, Emperor Michael, p. 124
74. ^ Hussey 1967, p. 70.
75. ^ T. Madden, Crusades: The Illustrated History, 113.
76. ^ J. Norwich, Byzantium: The Decline and Fall, 217.
77. ^ « The Black Death ». Archived from the original on 2008-06-25. Retrieved 2008-11-03., Channel 4 – History.
78. ^ D. Nicolle, Constantinople 1453: The end of Byzantium, 32.
79. ^ https://www.britannica.com/event/Fall-of-Constantinople-1453
80. ^ Jump up to:^a b Mansel, Philip. Constantinople: City of the World’s Desire. Penguin History Travel, ISBN 0-14-026246-6. Page 1.
81. ^ Lewis, Bernard. Istanbul and the Civilization of the Ottoman Empire. 1, University of Oklahoma Press, 1963. p. 6
82. ^ Jump up to:^a b Inalcik, Halil. « The Policy of Mehmed II toward the Greek Population of Istanbul and the Byzantine Buildings of the City. » Dumbarton Oaks Papers 23, (1969): 229–249. p. 236
83. ^ Rowe, Victoria (2003). A History of Armenian Women’s Writing, 1880-1922. Cambridge Scholars Press. ISBN 978-1-904303-23-7.
84. ^ https://www.britannica.com/topic/San-Marco-Basilica
85. ^ « Game Informer 218 details (Assassin’s Creed, Rayman Origins) ». NeoGAF.
86. ^ Constantinople by Night by p. Boulle, J. Mosqueria-Asheim and L. Soulban, Copyright 1997 White Wolf Publishing, Inc.
87. ^ « Constantinople ». Barbarism and Civilization. Retrieved 2018-04-09.
88. ^ Ball (2016), pp 152–153; see also endnote #114.
89. ^ Jump up to:^a b Hirth (2000) [1885], East Asian History Sourcebook. Retrieved 24 September 2016.
90. ^ Yule (1915), 46–48; see also footnote #1 on p. 49.
91. ^ Yule (1915), 46–49; see footnote #1 on p. 49 for discussion about the Byzantine diplomat sent to Damascus who was named in Chinese sources.
92. ^ ISLAMIC RITUAL PREACHING (KHUTBAS) IN A CONTESTED ARENA: SHI’IS AND SUNNIS, FATIMIDS AND ABBASIDS Paul E. Walker. University of Chicago. ANUARIO DE ESTUDIOS MEDIEVALES (2012)
93. ^ « AZIZ (365-386/975-996), 15TH IMAM – Ismaili.NET – Heritage F.I.E.L.D. »
94. ^ « Μεγάλη διαδικτυακή εγκυκλοπαίδεια της Κωνσταντινούπολης ». Archived from the original on 2015-12-05.
95. ^ Borrut 2011, p. 235.
96. ^ eds. Jeffreys & Haarer 2006, p. 36.

Bibliography

• Ball, Warwick (2016). Rome in the East: Transformation of an Empire, 2nd edition. London & New York: Routledge, ISBN 978-0-415-72078-6.
• Bury, J. B. (1958). History of the Later Roman Empire: From the Death of Theodosius I to the Death of Justinian. Dover Publications.
• Crowley, Roger (2005). Constantinople: Their Last Great Siege, 1453. Faber and Faber. ISBN 978-0-571-22185-1.
• Freely, John (1998). Istanbul: The Imperial City. Penguin. ISBN 978-0-14-024461-8.
• Freely, John; Ahmet S. Cakmak (2004). The Byzantine Monuments of Istanbul. Cambridge University Press. ISBN 978-0-521-77257-0.
• Gibbon, Edward (2005). The Decline and Fall of the Roman Empire. Phoenix Press. ISBN 978-0-7538-1881-7.
• Hanna-Riitta, Toivanen (2007). The Influence of Constantinople on Middle Byzantine Architecture (843–1204). A typological and morphological approach at the provincial level. Suomen kirkkohistoriallisen seuran toimituksia 202 (Publications of the Finnish Society of Church History No. 202). ISBN 978-952-5031-41-6.
• Harris, Jonathan. Constantinople: Capital of Byzantium. Bloomsbury, 2nd edition, 2017. ISBN 978-1-4742-5465-6.
• Harris, Jonathan. Byzantium and the Crusades. Bloomsbury, 2nd edition, 2014. ISBN 978-1-78093-767-0.
• Herrin, Judith (2008). Byzantium: The Surprising Life of a Medieval Empire. Princeton University Press. ISBN 978-0-691-13151-1.
• Hirth, Friedrich (2000) [1885]. Jerome S. Arkenberg, ed. « East Asian History Sourcebook: Chinese Accounts of Rome, Byzantium and the Middle East, c. 91 B.C.E. – 1643 C.E. » Fordham.edu. Fordham University. Retrieved 2016-09-10.
• Janin, Raymond (1964). Constantinople Byzantine (in French) (2 ed.). Paris: Institut Français d’Etudes Byzantines.
• Korolija Fontana-Giusti, Gordana ‘The Urban Language of Early Constantinople: The Changing Roles of the Arts and Architecture in the Formation of the New Capital and the New Consciousness’ in Intercultural Transmission in the Medieval Mediterranean, (2012), Stephanie L. Hathaway and David W. Kim (eds), London: Continuum, pp 164–202. ISBN 978-1-4411-3908-5.
• Mamboury, Ernest (1953). The Tourists’ Istanbul. Istanbul: Çituri Biraderler Basımevi.
• Mansel, Philip (1998). Constantinople: City of the World’s Desire, 1453–1924. St. Martin’s Griffin. ISBN 978-0-312-18708-8.
• Meyendorff, John (1996). Rome, Constantinople, Moscow: Historical and Theological Studies. Crestwood, NY: St. Vladimir’s Seminary Press. ISBN 9780881411348.
• Müller-Wiener, Wolfgang (1977). Bildlexikon zur Topographie Istanbuls: Byzantion, Konstantinupolis, Istanbul bis zum Beginn d. 17 Jh (in German). Tübingen: Wasmuth. ISBN 978-3-8030-1022-3.
• Phillips, Jonathan (2005). The Fourth Crusade and the Sack of Constantinople. Pimlico. ISBN 978-1-84413-080-1.
• Runciman, Steven (1990). The Fall of Constantinople, 1453. Cambridge University Press. ISBN 978-1-84413-080-1.
• Treadgold, Warren (1997). A History of the Byzantine State and Society. Stanford University Press. ISBN 978-0-8047-2630-6.
• Yule, Henry (1915). Henri Cordier (ed.), Cathay and the Way Thither: Being a Collection of Medieval Notices of China, Vol I: Preliminary Essay on the Intercourse Between China and the Western Nations Previous to the Discovery of the Cape Route. London: Hakluyt Society. Accessed 21 September 2016.
• Evans, Helen C.; Wixom, William D (1997). The glory of Byzantium: art and culture of the Middle Byzantine era, A.D. 843–1261. New York: The Metropolitan Museum of Art. ISBN 978-0-8109-6507-2. Retrieved 2016-02-19.
• Bogdanović, Jelena (2016). The Relational Spiritual Geopolitics of Constantinople, the Capital of the Byzantine Empire. Boulder : University Press of Colorado.

• Constantinople, from History of the Later Roman Empire, by J.B. Bury
• History of Constantinople from the « New Advent Catholic Encyclopedia. »
• Monuments of Byzantium – Pantokrator Monastery of Constantinople
• Constantinoupolis on the web Select internet resources on the history and culture
• Info on the name change from the Foundation for the Advancement of Sephardic Studies and Culture
• Welcome to Constantinople at the Wayback Machine (archived September 15, 2006), documenting the monuments of Byzantine Constantinople
• Byzantium 1200, a project aimed at creating computer reconstructions of the Byzantine monuments located in Istanbul in 1200 AD.
• Constantine and Constantinople How and why Constantinople was founded
• Hagia Sophia Mosaics The Deesis and other Mosaics of Hagia Sophia in Constantinople

https://en.wikipedia.org/wiki/Constantinople

http://www.giacobbegiusti.com

Giacobbe Giusti, Church of the Holy Apostles (Constantinople)

Giacobbe Giusti, Church of the Holy Apostles (Constantinople)

 

Giacobbe Giusti, Church of the Holy Apostles (Constantinople).

Giacobbe Giusti, Church of the Holy Apostles (Constantinople)

An image from a Vatican Codex Vat.gr.1162 (12th century)^[1] believed to be a representation of the Church of the Holy Apostles

The Church of the Holy Apostles(Greek: Ἅγιοι Ἀπόστολοι, Agioi Apostoloi; Turkish: Havariyyun Kilisesi), also known as the Imperial Polyándreion (imperial cemetery), was a Greek Eastern Orthodox church in Constantinople, capital of the Eastern Roman Empire. The first structure dates to the 4th century, though future emperors would add to and improve on the space.^[2] It was second in size and importance only to the Hagia Sophia among the great churches of the capital. When Constantinople fellto the Ottomans in 1453, the Holy Apostles briefly became the seat of the Ecumenical Patriarch of the Greek Orthodox Church. Three years later the edifice, which was in a dilapidated state, was abandoned by the Patriarch, and in 1461 it was demolished by the Ottomans to make way for the Fatih Mosque.^[3]

History

The original church of the Holy Apostles was dedicated in about 330 by Constantine the Great, the founder of Constantinople, the new capital of the Roman Empire. The church was unfinished when Constantine died in 337, and it was brought to completion by his son and successor Constantius II, who buried his father’s remains there. The church was dedicated to the Twelve Apostles of Jesus, and it was the Emperor’s intention to gather relics of all the Apostles in the church. For this undertaking, only relics of Saint Andrew, Saint Luke and Saint Timothy (the latter two not strictly apostles) were acquired, and in later centuries it came to be assumed that the church was dedicated to these three only.

By the reign of the Emperor Justinian I, the church was no longer considered grand enough, and a new Church of the Holy Apostles was built on the same site. The historian Procopius attributes the rebuilding to Justinian, while the writer known as Pseudo-Codinus attributes it to the Empress Theodora. The new church was designed and built by the architects Anthemius of Tralles and Isidorus of Miletus,^{[citation needed]} the same architects of the Hagia Sophia, and was consecrated on 28 June 550. The relics of Constantine and the three saints were re-installed in the new church, and a mausoleum for Justinian and his family was built at the end of its northern arm.

For more than 700 years, the church of the Holy Apostles was the second-most important church in Constantinople, after that of the Holy Wisdom (Hagia Sophia). But whereas the church of the Holy Wisdom was in the city’s oldest part, that of the Holy Apostles stood in the centre of the newer part of the much expanded imperial capital, on the great thoroughfare called Mese Odós (English: Central Street), and was the city’s busiest church. Most emperors and many patriarchs and bishops were buried in the church, and their relics were venerated by the faithful for centuries.

Giacobbe Giusti, Church of the Holy Apostles

The return of the relics of St. John Chrysostom to the Church of the Holy Apostles in Constantinople.

The church’s most treasured possessions were the skulls of Saints Andrew, Luke and Timothy, but the church also held what was believed to be part of the « Column of Flagellation », to which Jesus had been bound and flogged. Its treasury also held relics of Saint John Chrysostom and other Church Fathers, saints and martyrs. Over the years the church acquired huge amounts of gold, silver and gems donated by the faithful.

Emperor Basil I renovated and probably enlarged the church, and in 874 the remains of the historian and patriarch Nikephoros I, who had died earlier in the century, were reinterred in the popular and rebuilt church, where they became the site of annual imperial devotion. In the 10th century Constantine of Rhodes composed a Description of the building of the Apostles in verse, which he dedicated to Constantine VII. The basilica was looted during the Fourth Crusade in 1204. The historian Nicetas Choniates records that the Crusaders plundered the imperial tombs and robbed them of gold and gems. Not even Justinian’s tomb was spared. The tomb of Emperor Heraclius was opened and his golden crown was stolen along with the late Emperor’s hairs still attached on it. Some of these treasures were taken to Venice, where they can still be seen in St Mark’s Basilica, while the body of St. Gregory was brought to Rome.^[4]

When Michael VIII Palaeologus recaptured the city from the Crusaders, he erected a statue of the Archangel Michael at the church to commemorate the event, and himself. The church was partially restored again by Andronicus II Palaeologus in the early 14th century, but thereafter fell into disrepair as the Empire declined and Constantinople’s population fell. The Florentine Cristoforo Buondelmonti saw the dilapidated church in 1420.

In 1453 Constantinople fell to the Ottoman Turks. The cathedral church of Hagia Sophia was seized and turned into a mosque, and the Sultan Mehmed II re-assigned to the Greek Patriarch Gennadius Scholarius the church of the Holy Apostles,^[3]which thus temporarily became the new administrative centre of the Greek Orthodox Church. But the Church was in a dilapidated state,^[3] and the area around the church was inappropriate and soon settled by Turks. After the killing of a Turk by a Greek, the Turkish dwellers became hostile to the Christians,^[5] so that in 1456 Gennadius therefore decided to move the Patriarchate to the Church of St Mary Pammakaristosin the Çarşamba neighbourhood.^[3]

After the demolition of the dilapidated church in 1462, from 1463 to 1470 the Sultan built on the 11 hectare site a mosque complex of comparable magnificence.^[3] The result was the Fatih Cami (English: Mosque of the Conqueror), which—although rebuilt after its destruction because of the earthquake of 1766—still occupies the site and houses Mehmed’s tomb.

Constantine’s building

The grounds of the first church of the Holy Apostles contained both a rotunda mausoleum built by Constantine and a church built soon afterward by his successor Constantius.^[6] Little is known of the appearance of this original church except that it was cross-shaped, but the historian Eusebius (c. 263–339) gives the following description of Constantine’s mausoleum and the surrounding grounds before Constantius’ church was built:^[7]

This building he carried to a vast height, and brilliantly decorated by encasing it from the foundation to the roof with marble slabs of various colors. He also formed the inner roof of finely fretted work, and overlaid it throughout with gold. The external covering, which protected the building from the rain, was of brass instead of tiles; and this too was splendidly and profusely adorned with gold, and reflected the sun’s rays with a brilliancy which dazzled the distant beholder. The dome was entirely encompassed by a finely carved tracery, wrought in brass and gold.

Such was the magnificence with which the emperor was pleased to beautify this church. The building was surrounded by an open area of great extent, the four sides of which were terminated by porticos which enclosed the area and the church itself. Adjoining these porticos were ranges of stately chambers, with baths and promenades, and besides many apartments adapted to the use of those who had charge of the place.

The cruciform plan was a landmark development in Christian architecture, because it replaced a basilica plan with the centralized shrine plan.^[8] Dozens of cruciform church buildings in the late fourth and early fifth centuries were rough imitations of the Constantine-era Church of the Holy Apostles, such as St. Ambrose’s Church of the Apostles in Milan, the martyrium of St. Babylas in Antioch, and the Church of Saint Simeon Stylites in Aleppo, Syria.^[2][8]

Martyrium of Saint Babylas
Antioch, Syria

Church of the Holy Apostles
Milan, Italy

Church of Saint Simeon Stylites
Aleppo, Syria

Floor plans of churches believed to have been inspired by the first Church of the Holy Apostles while it existed.

Justinian’s building

The second church, built under Justinian I, was also cruciform but was surmounted by five domes: one above each arm of the cross and one above the central bay where the arms intersected. The western arm of the cross extended farther than the others, forming an atrium. The design details of the building are a matter of dispute. The contemporary historian Procopius (c. 500–565) gives the following description:^[9]

Two straight lines were drawn, intersecting each other in the middle of the form of a cross, one extending east and west, and the other which crossed this running north and south. On the outside these lines were defined by walls on all of the sides, while on the inside they were traced by rows of columns standing above one another. At the crossing of the two straight lines, that is to say at about the middle, there was set aside a place which may not be entered by those who may not celebrate the mysteries; this with good reason they call the « sanctuary. » The two arms of this enclosure which lie along the transverse line are equal to each other, but the arm which extends toward the west, along the upright line, is enough longer than the other to make the form of the cross. That portion of the roof which is above the sanctuary, as it is called, is built, in the center at least, on a plan resembling the Church of Sophia, except that it is inferior to it in size. The arches, four in number, rise aloft and are bound together in the same manner and the circular drum which stands upon them is pierced by windows, and the dome which arches above this seems to float in the air and not to rest upon solid masonry, though actually it is well supported. Thus, then, was the central part of the roof constructed. And the arms of the building, which are four,… were roofed on the same plan as the central portion, but this one feature is lacking: underneath the domes the masonry is not pierced by windows.

The 12th century writer Nicholas Mesarites also recorded a description of the church, of which only fragments survive.

Churches such as the Basilica of St. John, St Mark’s Basilica, Cathédrale Saint-Front, and the Basilica of Saint Anthony of Padua are believed to have been modeled on Justinian’s Holy Apostles, but they differ from each other significantly.^[6][10][11]

Basilica of St. John
Selçuk, Turkey

St. Mark’s Basilica
Venice, Italy

Cathédrale Saint-Front
Périgueux, France

Floor plans of churches believed to have been inspired by the second Church of the Holy Apostles while it existed.

Burials

Porphyry sarcophagi of Byzantine emperors on display outside the Istanbul Archaeology Museums.

The church’s mausoleums were the resting place for most Eastern Roman emperors and members of their families for seven centuries, beginning with Constantine I (d. 337) and ending with Constantine VIII (d. 1028). With no more space available at that time, emperors began to be buried in other churches and monasteries around the city. The tombs located at the church of Holy Apostles are known only from lists in literary sources, one of which is contained in De Ceremoniis.^[12] Although the sarcophagi of the emperors were broken into by Crusaders during the Fourth Crusade in 1204, some of the oldest porphyry sarcophagi have survived: two in the atrium of the Hagia Eirene, four outside the Archaeological Museum, and a fragment of a fifth in the museum’s « Istanbul through the Ages » pavilion, which is believed to be from that of Constantine I.^[6] Among those buried there were the following:

• Constantine I (337)
• Constantius II (361)
• Julian the Apostate (363)
• Jovian (364) and his wife Charito
• Valentinian I (375) and his wife Marina Severa
• Theodosius I (395)
• Marcian (457) and Pulcheria (453)
• Ariadne (515)
• Anastasius I (518)
• Justinian I (565), Theodora (548)
• Ino Anastasia (593)
• Heraclius (641)
• Eudokia (612)
• Fausta (668)
• Anastasia (711)
• Eudokia
• Irene of Athens (803)
• Leo VI the Wise (912) and his three wives (Theophano Martiniake (893), Zoe Zaoutzaina (899), Eudokia Baïana (901))
• Eudokia Ingerina (882)
• Nikephoros II (969)
• Zoe Porphyrogenita (1050)
• Theodora (1056)

The bodies of Patriarch Nikephoros I of Constantinople and Patriarch Cyriacus II of Constantinople were also buried there.

History of Roman and Byzantine domes

• List of Roman domes
• Roman architecture
• Byzantine architecture
• Byzantine empire
• Constantinople
• Eulalios
• Hagia Sophia
• Church (building)
• Church architecture
• Orthodox Church
• Basilica

Citations

1. Jump up^ « Vat.gr.1162 – DigiVatLib ».
2. ^ Jump up to:^a b Krautheimer (1992)
3. ^ Jump up to:^{a b c d e} Müller-Wiener (1977) p. 406
4. Jump up^ Janin (1953), p. 48
5. Jump up^ Janin (1953), p. 50
6. ^ Jump up to:^a b c Freely & Çakmak 2004, p. 146.
7. Jump up^ Eusebius Caesariensis. Vita Constantini [Schaff] [0265-0339] Full text at Documenta Catholica Omnia
8. ^ Jump up to:^a b Nuttgens, Patrick. The Story of Architecture. Hong Kong, Phaidon Press Limited. 1997. ISBN 0-7148-3616-8
9. Jump up^ Freely & Çakmak 2004, p. 145-146.
10. Jump up^ Kimball, F., & Edgell, G. H. (1918). A History of Architecture. New York. Harper & Brothers. 621 pages (page 252).
11. Jump up^ Mainstone 2001, p. 203.
12. Jump up^ Downey 1959.

• Janin, Raymond (1953). La Géographie Ecclésiastique de l’Empire Byzantin. 1. Part: Le Siège de Constantinople et le Patriarcat Oecuménique. 3rd Vol. : Les Églises et les Monastères (in French). Paris: Institut Français d’Etudes Byzantines.
• Müller-Wiener, Wolfgang (1977). Bildlexikon zur Topographie Istanbuls: Byzantion, Konstantinupolis, Istanbul bis zum Beginn d. 17 Jh (in German). Tübingen: Wasmuth. ISBN 978-3-8030-1022-3.
• Krautheimer, Richard (1992). Early Christian and Byzantine Architecture (4th ed.). Yale University Press. ISBN 978-0-300-05294-7.
• Freely, John; Çakmak, Ahmet S. (2004). Byzantine Monuments of Istanbul. New York, NY: Cambridge University Press. ISBN 0-521-77257-5.
• Downey, Glanville (1959). « The Tombs of the Byzantine Emperors at the Church of the Holy Apostles in Constantinople ». The Journal of Hellenic Studies. The Society for the Promotion of Hellenic Studies. 79: 27–51. JSTOR 627920.
• Mainstone, Rowland J. (2001). Developments in Structural Form (2 ed.). Architectural Press. ISBN 978-0-7506-5451-7.

Further reading

• Ken Dark and Ferudun Özgümüş, ‘New Evidence for the Byzantine Church of the Holy Apostles from Fatih Camii, Istanbul’, Oxford Journal of Archaeology, 21 (2002), 393-413
• Glanville Downey, ‘The Tombs of the Byzantine Emperors in the Church of the Holy Apostles in Constantinople’, Journal of Hellenic Studies, 79 (1959), pp. 27–51
• Ann Wharton Epstein, ‘The Rebuilding and Decoration of the Holy Apostles in Constantinople: A Reconsideration’, Greek, Roman and Byzantine Studies, 23 (1982), 79-92
• Jonathan Harris, Constantinople: Capital of Byzantium (Hambledon/Continuum, 2007). ISBN 978-1-84725-179-4
• Nicolas Mesarites, ‘Description of the Church of the Holy Apostles at Constantinople’, ed. tr. G. Downey, in Transactions of the American Philosophical Society; 47 (1957), p. 855-924.

Church of the Holy Apostles (Constantinople).

• Byzantium 1200 | Holy Apostleshypothetical computer reconstruction
• Nicholas Mesarites, Ekphrasis on the Church of the Holy Apostles with a hypothetical plan of the church

https://en.wikipedia.org/wiki/Church_of_the_Holy_Apostles

http://www.giacobbegiusti.com